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1998
[Anonymous].  1998.  Our Lives in Schools: Becoming Contemplative Teachers. Conference on College Composition and Communication.
Coulter AHendren.  1998.  Overview of Tibetan Medicine. Alternative and Complementary Therapies Alternative and Complementary Therapies. 4(5):338-342.
AH C.  1998.  Overview of Tibetan medicine. Alternative & Complementary Therapies. 4(5):338-342.
Murthy PJNV, Janakiramaiah N., Gangadhar BN, Subbakrishna DK.  1998.  P300 amplitude and antidepressant response to Sudarshan Kriya Yoga (SKY). Journal of affective disorders. 50(1):45-48.
Anonymous.  1998.  PADMA 28 is back, as Adaptrin. Alternatives for the Health Conscious Individual. 7(11):82-84.
Chatterjee JMohan.  1998.  Pañcadaśīgītā =: Panchadasigita : The Gita-Texts Re-Arranged Into Fifteen Chapters According to the Principles of Karma, Bhakti and Jnana Yogas With English Translations and Notes. :325.
Chatterjee JMohan.  1998.  Pañcadaśīgītā =: Panchadasigita : The Gita-Texts Re-Arranged Into Fifteen Chapters According to the Principles of Karma, Bhakti and Jnana Yogas With English Translations and Notes. :325.
Buffertrille K, Steinkellner E.  1998.  Pèlerinage et inceste: le cas de mChod rten nyi ma. Tibetan Mountain Deities, Their Cults and Representations: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :19-42.
Steinmetz PB.  1998.  Pipe, Bible, and peyote among the Oglala Lakota: a study in religious identity.
Ebenbach DH, Keltner D.  1998.  Power, Emotion, and Judgmental Accuracy in Social Conflict: Motivating the Cognitive Miser. Basic and Applied Social Psychology. 20(1):7-21.
Ponlop D.  1998.  Prajna II: The Practice of Mindfulness. Bodhi. 3
Anonymous.  1998.  Preface. Contributions to Nepalese Studies. 25(special issue):<i>v-vii</i>.
Butler G, McManus F.  1998.  Psychology. A very short introduction. :159.
Malathi A., Damodaran A., Shah N., Krishnamurthy G., Namjoshi P., Ghodke S..  1998.  Psychophysiological changes at the time of examination in medical students before and after the practice of yoga and relaxation. Indian journal of psychiatry. 40(1):35-40.
Malathi A., Damodaran A., Shah N., Krishnamurthy G., Namjoshi P., Ghodke S..  1998.  Psychophysiological changes at the time of examination in medical students before and after the practice of yoga and relaxation. Indian journal of psychiatry. 40(1):35-40.
[Anonymous].  1998.  The psychophysiology of ecstasy in Sufism and Yoga.. North Carolina medical journal. 59(3)
Azargaev L.N, Boronoev V.V, Poplaukhin V.N, Storchun E.V.  1998.  [Pulse Wave Recording Device]. Meditsinskaia Tekhnika. (2):28-32.
Nelson L.E..  1998.  Purifying the Earthly Body of God: Religion and Ecology in Hindu India. SUNY series in religious studies.
Schicklgruber C, Steinkellner E.  1998.  Race, Win and Please the Gods: Horse-Race and yul lha Worship in Dolpo. Tibetan Mountain Deities, Their Cults and Representations: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :99-108.
O'Reilley MRose.  1998.  Radical Presence: Teaching as Contemplative Practice. :70.
Stutchbury EA, Steinkellner E.  1998.  Raja Gephan -- The Mountain Protector of Lahul. Tibetan Mountain Deities, Their Cults and Representations: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :159-168.
Hayward JW.  1998.  A rDzogs-chen buddhist interpretation of the sense of self. Journal of Consciousness Studies. 5(5-6):611-626.
Khandu R.  1998.  rdzong kha dbyin skad tshig mdzod don tshan phyogs sdebs/.
Elder J..  1998.  Reading the Mountains of Home. Series; 41.
Environment Sand Techno.  1998.  Recent Chinese language studies on Tibetan economy, environment, wildlife and society.

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