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Datta K.  2000.  Reincarnation and Politics in Tibet. Bulletin of Tibetology. (1-3):1-13.

Thubten P.  2000.  The Relationship Between the First Treatise of Tibetan Medicine and the Four Medical Tantra. Anthology of the International Academic Conference on Tibetan Medicine.

Shrestha AP.  2000.  Review of Gunanidhi Sharma, Nav R. Kanel and Neelam Kumar Sharma, eds., Nepal: Missing Elements in the Development Thinking. Contributions to Nepalese Studies. 27(2):289-291.

Dahal DR.  2000.  Review of Michael Vinding, The Thakali: A Himalayan Ethnography. Contributions to Nepalese Studies. 27(2):283-288.

Sharf RH.  2000.  The rhetoric of experience and the study of religion. Journal of Consciousness Studies. 7(11-12):267-287.

Davidson RJ.  2000.  Richard J. Davidson. American Psychologist. 55(11):1193-1196.

Reighter CAnne.  2000.  Riding a wild horse: the role of metaphor in Tibetan medicine.

Payne RK.  2000.  Ritual Manual for the Protective Fire Offering Devoted to Mañjuśrī, Chuin Lineage. :489-508.

Ngodup R.  2000.  Rnal 'byor mched bzhi'i rnam thar mdor bsdus. Bulletin of Tibetology. (1-3):57-94.

Singh V., Chowdhary R., Chowdhary N..  2000.  The role of cough and hyperventilation in perpetuating airway inflammation in asthma. The Journal of the Association of Physicians of India. 48(3):343-345.

Khenrap KLobsang.  2000.  Ru thog District before the Chinese Occupation (1900-1958): A Preliminary Study of its Cultural History. The Tibet Journal. 25(4):33-77.

Tanaka O., Han E.C, Yamaguchi H., Matsuura H., Murakami T., Taniyama T., Yoshikawa M..  2000.  Saponins of Plants of Panax Species Collected in Central Nepal, and Their Chemotaxonomical Significance III.. Chemical and Pharmaceutical Bulletin. 48(6):889-892.

Anonymous.  2000.  The Science of Mindfulness.

Muller-Ortega PE.  2000.  On the Seal of Śambhu: A Poem by Abhinavagupta. :573-586.

Rabe MD.  2000.  Secret Yantras and Erotic Display for Hindu Temples. :434-446.

Ryan RM, Deci EL.  2000.  Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist. 55(1):68-78.

-gliṅ-pa K, Reynolds JMyrdhin.  2000.  Self-liberation: through seeing with naked awareness ; an introduction to the nature of one's own mind from the profound teaching of self-liberation in the primodial state of the peaceful and wrathful deities ; a terma text of Guru Padmasambhava expounding the view of Dzogchen ; rediscovered by Rigdzin Karma Lingpa ; foreword by Namkhai Norbu ; commentary by John Myrdhin Reynolds. :170.

Whitecross RW.  2000.  Signs of Degenerate Age: the Desecration of Chorten and Lhakhang in Bhutan. Journal of Bhutan Studies. 2(2):182-199.

Wiggins LR.  2000.  Sino-Tibetan Relations and Tributary Ideology. The Tibet Journal. 25(1):63-73.

Tsering T, E. Smith G, Sperling E, Ehrhard F-K, Dharmsāla I)Amnye Mach.  2000.  Si-tu Paṇ-chen: his contribution and legacy..

Jacobson EEmil, Harvard University.  2000.  Situated knowledge in classical Tibetan medicine: psychiatric aspects.

Bühnemann G.  2000.  The Six Rites of Magic. :447-462.

Hummel S.  2000.  The Sling and the Inflated Skin Boat in Tibet. The Tibet Journal. 25(3):14-18.