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2016
Debreczeny K, Tuttle G.  2016.  Untitled. The Tenth Karmapa & Tibet's Turbulent Seventeenth Century.
Anonymous.  2016.  Untitled. Reading Feminist Theory: From Modernity to Postmodernity.
Kou Y, Li Y, Ma H, Li W, Li R, Dang Z.  2016.  Uric acid lowering effect of Tibetan Medicine RuPeng15 powder in animal models of hyperuricemia. Journal of Traditional Chinese Medicine = Chung I Tsa Chih Ying Wen Pan. 36(2):205-210.
Y K, Y L, H M, W L, R L, Z D.  2016.  Uric acid lowering effect of Tibetan Medicine RuPeng15 powder in animal models of hyperuricemia.. Journal of traditional Chinese medicine = Chung i tsa chih ying wen pan. 36(2):205-10.
Simkin D, Pentz J.  2016.  The Use of Meditation in Children With Mental Health Issues. Child Adolescent Psychiatry. 33(11)
Simkin D, Pentz J.  2016.  The Use of Meditation in Children With Mental Health Issues. Child Adolescent Psychiatry. 33(11)
Wolf M, Kraft S, Tschauner K, Bauer S, Becker T, Puschner B.  2016.  User activity in a mobile phone intervention to assist mindfulness exercises in people with depressive symptoms. Mental Health & Prevention. 4(2):57-62.
Darjeeling I)Chagpori T.  2016.  Vaiḍūryaʼi rang mdangs = Beduryai rang-mdhang.
Taylor N.Z., Millear P.M.R..  2016.  Validity of the Five Facet Mindfulness Questionnaire in an Australian, meditating, demographically diverse sample. Personality and Individual Differences. 90:73-77.
Davidson R.J, Dahl C.J.  2016.  Varieties of Contemplative Practice. Jama Psychiatry.
Baltutis M.  2016.  Venerating, Personifying, Ordaining: Preserving Trees and Forests in Contemporary Asian Religions. International Journal of Hindu Studies. 20(1):95-103.
Paasonen S.  2016.  View of Fickle focus: Distraction, affect and the production of value in social media | First Monday.
Magee R..  2016.  The Way of ColorInsight: Understanding Race and Law Effectively Through Mindfulness-Based ColorInsight Practices. Georgetown Law Journal of Modern Critical Race Perspectives.
Allexandre D, Bernstein A.M., Walker E, Hunter J, Roizen M.F., Morledge T.J..  2016.  A Web-Based Mindfulness Stress Management Program in a Corporate Call Center: A Randomized Clinical Trial to Evaluate the Added Benefit of Onsite Group Support. Journal of Occupational and Environmental Medicine. 58(3):254.
Fuller S.  2016.  Wellbeing and Place. :275.
Russell TA, Siegmund G.  2016.  What and who? Mindfulness in the mental health setting BJPsych Bulletin. 40(06):333-340.
Mitchell S..  2016.  What Are Contemplative Practices, Anyway? And What’s ‘In It’ For Me? The Huffington Post.
Low S, Smolkowski K, Cook C.  2016.  What Constitutes High-Quality Implementation of SEL Programs? A Latent Class Analysis of Second Step® Implementation Prevention Science: The Official Journal of the Society for Prevention Research. 17(8):981-991.
Low S, Smolkowski K, Cook C.  2016.  What Constitutes High-Quality Implementation of SEL Programs? A Latent Class Analysis of Second Step® Implementation Prevention Science: The Official Journal of the Society for Prevention Research. 17(8):981-991.
Lamoreaux J.  2016.  What if the Environment is a Person? Lineages of Epigenetic Science in a Toxic China Cultural Anthropology. (31.2)
Ferenczi N-K.  2016.  What If There Is a Cure Somewhere in the Jungle? States of Emergence in Medicinal Plant Becomings
Anderssen J..  2016.  What is a health worker? How spa therapists in a Norwegian health hotel understand their work Anthropology & medicine. 23(1):30-41.
Strauss C, Taylor BLever, Gu J, Kuyken W, Baer R, Jones F, Cavanagh K.  2016.  What is compassion and how can we measure it? A review of definitions and measures Clinical Psychology Review. 47:15-27.
Akers M, read GPorter Las.  2016.  What is Emotional Intelligence (EQ)?
DuVal M.  2016.  What is Mindfulness Based Stress Reduction?

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