Rosch E.  1994.  Is causality circular? event structure in folk psychology, cognitive science and Buddhist logic Journal of Consciousness Studies. 1(1):50-65.

Dietz S.  1994.  The Chapter on Nirmita (sprul pa) and Antarābhava (bar ma do'i srid pa) in the Abhidharmaśāstra Kāraṇaprajñapti (rGyu dgags pa). Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:154-167.

Uebach H, Uray G.  1994.  Clan Versus Thousand-district Versus Army in the Tibetan Empire. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:913-915.

Onoda S.  1994.  Classifications of Logical Mark of Non-cognition in Tibetan Buddhism. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:602-611.

Fishman RHB.  1994.  Clinical trial of Tibetan medicine in Israel. Lancet. 343(8901):847.

Raju P.S, Madhavi S., Prasad K.V, Reddy M.V, Reddy M.E, Sahay B.K, Murthy K.J.  1994.  Comparison of effects of yoga & physical exercise in athletes. The Indian journal of medical research. 100(Journal Article):81-86.

Asheghabadi SMahmoud Ho.  1994.  Conflict in the science of diagnosis: decline of intuition in modern Tibetan medicine.

Stock B.  1994.  The Contemplative Life and the Teaching of the Humanities. Society Meeting of the Working Group.

Miller JP(Jack).  1994.  Contemplative Practice in Higher Education: An Experiment in Teacher Development. Journal of Humanistic Psychology. 34(4):53-69.

Wang Y.  1994.  A Cult of Mahākāla in Beijing. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:957-964.

Chophel N.  1994.  dbyin bod shan sbyar gyi tshig mdzod gsar bsgrigs/.

Levine NE.  1994.  The Demise of Marriage in Purang, Tibet 1959-1990. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:468-480.

Kelsang KTsultrim.  1994.  Dge bshes shes rab dang dge 'dun chos 'phel/. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:430-440.

Chömpel G.  1994.  dge 'dun chos 'phel gyi gsung rtsom/. རྱྒལ་ཁམས་རིག་པས་བསྐོར་བའི་གཏམ་རྒྱུད་གསེར་གྱི་ཐང་མ། (rgyal khams rig pas bskor ba'i gtam rgyud gser gyi thang ma/). 1

Lopez DS.  1994.  dGe 'dun Chos 'phel's Klu sgrub dgongs rgyan: A Preliminary Study. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:491-500.

Kölver U, Shresthacarya I.  1994.  A Dictionary of Contemporary Newari. Newari -English..

Petech L.  1994.  The Disintegration of the Tibetan Kingdom. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:649-659.

Orofino G.  1994.  Divination with Mirrors: Observations on a Simile Found in the Kālacakra Literature. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:612-628.

Stoddard H.  1994.  Don grub rgyal (1953-1985): Suicide of a Modern Tibetan Writer and Scholar. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:825-836.

Rinpche K, Sparham G.  1994.  Dzog Chen Meditation. :117.

Jackson DPaul.  1994.  An Early Biography of rNgog Lo-tsā-ba Blo-ldan-shes-rab. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:372-392.

King R.  1994.  Early Yogacara and Its Relationship With the Madhyamaka School. Philosophy East & West. 44(4):659-683.

Thompson SCGagnon, Barton MA.  1994.  Ecocentric and anthropocentric attitudes toward the environment. Journal of Environmental Psychology. 14(2):149-157.

Matthews F.  1994.  The Ecological Self. :208.

Hawken P.  1994.  The Ecology of Commerce: A Declaration of Sustainability.