Explore Philosophy and Buddhist Contemplation Sources:Philosophy and Buddhist Contemplation Philosophy and Buddhist ContemplationThis category has 9 sources. Garfield JL. 2013. Mindfulness and Ethics: Attention, Virtue and Perfection. Thai International Journal of Buddhist Studies. (3):1-24. Depraz N, Varela FJ, Vermersch P.. 2003. On becoming aware: a pragmatics of experiencing. Broido M. 0. Padma dKar-po on the Two Satyas. Journal of the International Association of Buddhist Studies. 8(2):7-59. McGhee M. 0. In Praise of Mindfulness. Religious Studies. 24(1):65-89. Mathes K-D. 2009. The Role of the Bodhicittavivaraṇa in the. Journal of the International Association of Tibetan Studies. (5):1–31. Broido M. 1985. Padma Dkar-po on Integration as Ground, Path and Goal. Journal of the Tibet Society. 5:5-54. Tanabe H. 1986. Philosophy as metanoetics. Nanzan studies in religion and culture. :316. Broido M. 1984. Padma Dkar-po on Tantra as Ground, Path and Goal. Journal of the Tibet Society. 4:5-46. Guenther HV. 1974. Philosophy & Psychology in the Abhidharma. :270.
Philosophy and Buddhist ContemplationThis category has 9 sources. Garfield JL. 2013. Mindfulness and Ethics: Attention, Virtue and Perfection. Thai International Journal of Buddhist Studies. (3):1-24. Depraz N, Varela FJ, Vermersch P.. 2003. On becoming aware: a pragmatics of experiencing. Broido M. 0. Padma dKar-po on the Two Satyas. Journal of the International Association of Buddhist Studies. 8(2):7-59. McGhee M. 0. In Praise of Mindfulness. Religious Studies. 24(1):65-89. Mathes K-D. 2009. The Role of the Bodhicittavivaraṇa in the. Journal of the International Association of Tibetan Studies. (5):1–31. Broido M. 1985. Padma Dkar-po on Integration as Ground, Path and Goal. Journal of the Tibet Society. 5:5-54. Tanabe H. 1986. Philosophy as metanoetics. Nanzan studies in religion and culture. :316. Broido M. 1984. Padma Dkar-po on Tantra as Ground, Path and Goal. Journal of the Tibet Society. 4:5-46. Guenther HV. 1974. Philosophy & Psychology in the Abhidharma. :270.