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Mandala Collections Sources

Ārya Asaṅga

The Yogācāra (practitioners of yoga) school, also known as citta-mātra (mind-only), or vijñānavāda (consciousness school), is one of two major schools of Indian Mahāyāna Buddhist thought, which flourished in classical India from the 3rd–4th century CE to the 9th century CE.

- William Waldron, Yogācāra in Oxford Bibliographies.

Sources in this collection

The list below includes sources from this Collection’s Subcollections.

Displaying 1 - 40 of 40
Dignāga, Dharmapāla, Vinītadeva, N Sastri A.  1942.  Ālambanaparīkṣā and Vṛtti. The Adyar Library series; Adyar Library series.
Yamabe N.  2018.  Ālayavijñāna From a Practical Point of View. Journal of Indian Philosophy. 46(2):283.
Schmithausen L.  1987.  Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. Studia philologica Buddhica. Monograph series; Studia philologica Buddhica Monograph series.
King R.  1994.  Early Yogacara and Its Relationship With the Madhyamaka School. Philosophy East & West. 44(4):659-683.
Maitreyanātha, Vasubandhu, Sthiramati.  1971.  Madhyānta-Vibhaṅga; Discourse on Discrimination Between Middle and Extremes. Soviet Indology series; Bibliotheca Buddhica. Reprint, 30; Bibliotheca Buddhica.
Śāstrī YSadāśiva.  1989.  Mahāyānasūtrālaṅkāra of Asaṅga: A Study in Vijñānavāda Buddhism. Bibliotheca Indo-Buddhica series; Bibliotheca Indo-Buddhica.
Tulku D, Delhi I)Tibet Hous.  1990.  Mind Only School and Buddhist Logic: A Collection of Seminar Papers. Dialogue series; Dialogue series (Tibet House (Organization: New Delhi, India).
Wood TE.  1991.  Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Monograph no. 9 of the Society for Asian and Comparative Philosophy; Monograph ... of the Society for Asian and Comparative Philosophy.
Hung J.  2018.  The Early Yogācāra Theory of No-Self. Asian Philosophy. 28(4):316-331.
Buescher H.  2008.  The Inception of Yogācāra-Vijñānavāda. Beiträge zur Kultur- und Geistesgeschichte Asiens; Sitzungsberichte / Österreichische Akademie der Wissenschaften. Philosophisch-Historische Klasse; Sitzungsberichte (Österreichische Akademie der Wissenschaften. Philosophisch-Historische Klasse).
Kramer J.  2010.  The Inner Science of Buddhist Practice: Vasubandhu's Summary of the Five Heaps With Commentary by Sthiramati. Indo-Iranian Journal; The Inner Science of Buddhist Practice: Vasubandhu's Summary of the Five Heaps With Commentary by Sthiramati. 53(4):359.
Powers J.  1991.  The Yogācāra School of Buddhism: A Bibliography. ATLA bibliography series.
Skilling P.  2000.  Vasubandhu and the Vyākhyāyukti Literature. The Journal of the International Association of Buddhist Studies. 23(2):297.
Takahashi K.  2004.  Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. The Eastern Buddhist; Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. 36(1-2):236.
Franco E.  2017.  Vasubandhu the Unified. Journal of Indian Philosophy. 45(5):961-972.
Buescher H.  2010.  Vasubandhu's Pañcaskandhaka. Indo-Iranian Journal. 53(4):331.
Dharmapāla, Lévi S, Sthiramati.  1925.  Vijñaptimātratāsiddhi: Deux Traités de Vasubandhu: Viṁśatikā (la Vingtaine) Accompagnée D'une Explication En Prose. Bibliotheque de l'Ecole de hautes etudes. Sciences historiqueset philologiques. 345.fasc.
Vasubandhu, Tivārī M.  1967.  Vijn̄aptimātratāsiddhi. The Vidyabhawan Sanskrit granthamala.

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