Explore Sources: Jung C.G, Jaffé A. 1989. Memories, dreams, reflections. :430. Jung C.G, Shamdasani S. 1996. The psychology of Kundalini yoga: notes of the seminar given in 1932 by C.G. Jung. Bollingen series. :128. Moacanin R. 2003. The essence of Jung's psychology and Tibetan Buddhism: western and eastern paths to the heart. :143. Jacob MJane, Baas J. 2009. Learning mind: experience into art. :285. Gilbert P. 2010. The compassionate mind: a new approach to life's challenges. :513. Halifax J. 2008. Being with dying: cultivating compassion and fearlessness in the presence of death. :204. Hauser MD. 2006. Moral minds: how nature designed our universal sense of right and wrong. :489. Haskell DGeorge. 2012. The forest unseen: a year's watch in nature. :268. Huxley A. 2004. The doors of perception and Heaven and hell. Perennial classics. :185. Austin JH. 1998. Zen and the brain: toward an understanding of meditation and consciousness. Pages Page of 2215
Jung C.G, Jaffé A. 1989. Memories, dreams, reflections. :430. Jung C.G, Shamdasani S. 1996. The psychology of Kundalini yoga: notes of the seminar given in 1932 by C.G. Jung. Bollingen series. :128. Moacanin R. 2003. The essence of Jung's psychology and Tibetan Buddhism: western and eastern paths to the heart. :143. Jacob MJane, Baas J. 2009. Learning mind: experience into art. :285. Gilbert P. 2010. The compassionate mind: a new approach to life's challenges. :513. Halifax J. 2008. Being with dying: cultivating compassion and fearlessness in the presence of death. :204. Hauser MD. 2006. Moral minds: how nature designed our universal sense of right and wrong. :489. Haskell DGeorge. 2012. The forest unseen: a year's watch in nature. :268. Huxley A. 2004. The doors of perception and Heaven and hell. Perennial classics. :185. Austin JH. 1998. Zen and the brain: toward an understanding of meditation and consciousness. Pages Page of 2215