Explore Sources: Hill C. 2006. Introduction: Contemplative Practices and Education. Teachers College Record. 108(9):1723-1732. Steinmetz PB. 1998. Pipe, Bible, and peyote among the Oglala Lakota: a study in religious identity. [Anonymous]. 2008. Black Elk speaks: being the life story of a holy man of the Oglala Sioux. Kohn L. 2003. Monastic life in medieval Daoism: a cross-cultural perspective. Kohn L. 2008. Chinese healing exercises : the tradition of Daoyin. Kohn L. 1993. The Taoist experience: an anthology. Blofeld J. 1980. Gateway to wisdom: Taoist and Buddhist contemplative and healing yogas adapted for Western students of the way. Da L. 1991. T'ai chi ch'uan and meditation. Roth HDavid. 1999. Original Tao: inward training (Nei ye) and the foundations of Taoist mysticism. Lu K‘uanYü. 1969. The secrets of Chinese meditation: self-cultivation by mind control as taught in the Ch'an, Mah¯ay¯ana and Taoist schools in China. Pages Page of 2215
Hill C. 2006. Introduction: Contemplative Practices and Education. Teachers College Record. 108(9):1723-1732. Steinmetz PB. 1998. Pipe, Bible, and peyote among the Oglala Lakota: a study in religious identity. [Anonymous]. 2008. Black Elk speaks: being the life story of a holy man of the Oglala Sioux. Kohn L. 2003. Monastic life in medieval Daoism: a cross-cultural perspective. Kohn L. 2008. Chinese healing exercises : the tradition of Daoyin. Kohn L. 1993. The Taoist experience: an anthology. Blofeld J. 1980. Gateway to wisdom: Taoist and Buddhist contemplative and healing yogas adapted for Western students of the way. Da L. 1991. T'ai chi ch'uan and meditation. Roth HDavid. 1999. Original Tao: inward training (Nei ye) and the foundations of Taoist mysticism. Lu K‘uanYü. 1969. The secrets of Chinese meditation: self-cultivation by mind control as taught in the Ch'an, Mah¯ay¯ana and Taoist schools in China. Pages Page of 2215