Gyentsen TTupten.  1991.  gnam mtsho'i gnas bshad dad pa'i rgyun/. བོད་ལྗོངས་ནང་བསྟན། (bod ljongs nang bstan/). :10-32.

Sichö K.  1992.  khag gi lo rgyus rags tsam/. བོད་ལྗོངས་ནག་ཆུ་ས་ཁུལ་གྱི་ལོ་རྒྱུས་རིག་གནས། (bod ljongs nag chu sa khul gyi lo rgyus rig gnas/). 4:111-146.

Fox JL, Yangzong C, Dhondup K, Dorji T, Richard C.  2008.  Biodiversity Conservation and Pastoralism on the Northwest Tibetan Plateau (Byang thang): Coexistence or Conflict? Journal of the International Association of Tibetan Studies. (4)

Childs G.  2008.  Tibetan Fertility Transitions: Comparisons with Europe, China, and India. Journal of the International Association of Tibetan Studies. (4)

Farrington JD, Tsering D.  2008.  Conflict between Nomadic Herders and Brown Bears in the Byang thang Region of Tibet. Journal of the International Association of Tibetan Studies. (4)

Jahoda C.  2008.  Political Space and Socio-economic Organization in the Lower Spiti Valley (Early Nineteenth to Late Twentieth Century). Journal of the International Association of Tibetan Studies. (4)

Gray DB.  2009.  On the Very Idea of a Tantric Canon: Myth, Politics, and the Formation of the Bka' 'gyur. Journal of the International Association of Tibetan Studies. (5)

Helman-Wa?ny A.  2009.  Recovering a Lost Literary Heritage Preliminary Research on the Wanli Bka' 'gyur from Berlin. Journal of the International Association of Tibetan Studies. (5)

Kragh UTimme.  2009.  Classicism in Commentarial Writing: Exegetical Parallels in the Indian Mūlamadhyamakakārikā Commentaries. Journal of the International Association of Tibetan Studies. (5)

A. Caplan P.  1976.  Ascetics in Western Nepal. Eastern Anthropologist. 26(2):174-82.