Due to the extended time frame over which they occur, human-induced environmental changes are out of sync with human lives lived in an age characterized by nano-second attention spans. As a result, the violence exacted by such changes poses representational and motivational challenges to human abilities to address them. I tackle the question, as a scholar from outside the discipline of religious studies, how might Buddhist thought provide valuable tools for people interested in working progressively at the intersection of violence and human-induced environmental degradation? Like other non-specialist Westerners, I have cobbled together an eclectic Buddhist perspective. I aim to explore affinities between certain Buddhist themes and my own professional orientation and expertise in earth science. To that end, I describe concepts of time derived from geological science and Asian mythical traditions; probe ideas about violence in relation to global environmental degradation; and, consider implications of the Noble Eightfold Path, the way to deliverance from suffering taught by the Buddha, for adjusting systemically to environmental change over time. By expanding, scientifically and spiritually, what the present moment can be, an instant of infinite duration, I hope to connect my journey towards taking a long view of a moment with the long view of change that human beings require to awaken to violence that is at once potentially catastrophic and so slow, that it's difficult to discern and therefore counter.