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The future of our cities is not what it used to be. The modern-city model that took hold globally in the twentieth century has outlived its usefulness. It cannot solve the problems it helped to create—especially global warming. Fortunately, a new model for urban development is emerging in cities to aggressively tackle the realities of climate change. It transforms the way cities design and use physical space, generate economic wealth, consume and dispose of resources, exploit and sustain the natural ecosystems, and prepare for the future.In Life After Carbon, urban sustainability consultants Pete Plastrik and John Cleveland assemble this global pattern of urban reinvention from the stories of 25 "innovation lab" cities across the globe—from Copenhagen to Melbourne. A city innovation lab is the entire city—the complex, messy, real urban world where innovations must work. It is a city in which government, business, and community leaders take to heart the challenge of climate change and converge on the radical changes that are necessary. They free downtowns from cars, turn buildings into renewable-energy power plants, re-nature entire neighborhoods, incubate growing numbers of clean-energy and smart-tech companies, convert waste to energy, and much more. Plastrik and Cleveland show that four transformational ideas are driving urban climate innovation around the world, in practice, not just in theory: carbon-free advantage, efficient abundance, nature's benefits, and adaptive futures. And these ideas are thriving in markets, professions, consumer trends, community movements, and "higher" levels of government that enable cities. Life After Carbon presents the new ideas that are replacing the pillars of the modern-city model, converting climate disaster into urban opportunity, and shaping the next transformation of cities worldwide. It will inspire anyone who cares about the future of our cities, and help them to map a sustainable path forward.

Qigong (pronounced chee-gong) is a traditional healing art practiced by millions of Chinese to promote well-being and long life. Using a series of simple meditative movements (like those found in t'ai chi), qigong concentrates qi - the vital life force - and circulates this energy around the body to help boost the immune system, preventing illness before it starts or helping to heal disease even after it has taken root. Living Qigong is one of the first truly accessible books on this important healing practice. It presents a narrative description of the author's own study of qigong under a famous Chinese master. Then, drawing on Western medicine, Chinese medicine, and Eastern philosophies, the author shows how the fundamental principles of qigong are also found in the traditional healing practices of many other cultures. Living Qigong also offers easy-to-follow descriptions of the eight essential qigong movements, accompanied by numerous photographs, so that readers can begin to practice qigong themselves.

Ananda Marga (AM) Yoga was taught to male inmates at Wake Correctional Center in Raleigh, NC. A five-year study of 190 inmates found that those who were taught Ananda Marga (AM) Yoga were significantly less likely to be reincarcerated upon release. Subjects were divided into two groups, those who attended at least one, but less than four classes, and those who attended more than four classes. Differences in reincarceration rates between these two groups during a two-year post-release period were striking. Of those who attended more than four classes, 8.5% were reincarcerated, while 25.2% of those who attended fewer than four classes were reincarcerated during this same period. This difference was found to be statistically significant at the 0.025 level.

Imaginez un programme en 8 semaines qui puisse vous libérer du stress, de l'anxiété, de la déprime ou de la dépression simplement en vous enseignant de nouvelles manières de répondre à vos propres pensées et sentiments… Ce programme existe : c'est la thérapie cognitive basée sur la pleine conscience. Depuis de nombreuses années, il a fait ses preuves partout dans le monde.Ce manuel de méditation anti-déprime a été conçu comme une véritable immersion dans le programme. Vous y trouverez des méditations à faire chez vous semaine après semaine, des questions de réflexion, des outils pour mesurer vos progrès… Grâce aux nombreux exercices enregistrés, vous pourrez vous entraîner et vous exercer à tout moment, afin de tirer au maximum parti du programme. Un livre pour vous guider pas à pas sur le chemin du changement !

Imaginez un programme en 8 semaines qui puisse vous libérer du stress, de l'anxiété, de la déprime ou de la dépression simplement en vous enseignant de nouvelles manières de répondre à vos propres pensées et sentiments… Ce programme existe : c'est la thérapie cognitive basée sur la pleine conscience. Depuis de nombreuses années, il a fait ses preuves partout dans le monde.Ce manuel de méditation anti-déprime a été conçu comme une véritable immersion dans le programme. Vous y trouverez des méditations à faire chez vous semaine après semaine, des questions de réflexion, des outils pour mesurer vos progrès… Grâce aux nombreux exercices enregistrés, vous pourrez vous entraîner et vous exercer à tout moment, afin de tirer au maximum parti du programme. Un livre pour vous guider pas à pas sur le chemin du changement !

<p>The article discusses marriage and the constitution of hierarchy and gender in Bahun-Chetri households. In this article the author examines the idea that marriage transforms equality into inequality, but does so with respect to Bahun-Chetri society in Nepal, a society that is fundamentally hierarchical. (Rajeev Ranjan Singh 2007-02-15)</p>

Patients in the placebo arms of randomized controlled trials (RCT) often experience positive changes from baseline. While multiple theories concerning such “placebo effects” exist, peculiarly, none has been informed by actual interviews of patients undergoing placebo treatment. Here, we report on a qualitative study (n = 27) embedded within a RCT (n = 262) in patients with irritable bowel syndrome. Besides identical placebo acupuncture treatment in the RCT, the qualitative study patients also received an additional set of interviews at the beginning, midpoint, and end of the trial. Interviews of the 12 qualitative subjects who underwent and completed placebo treatment were transcribed. We found that patients (1) were persistently concerned with whether they were receiving placebo or genuine treatment; (2) almost never endorsed “expectation” of improvement but spoke of “hope” instead and frequently reported despair; (3) almost all reported improvement ranging from dramatic psychosocial changes to unambiguous, progressive symptom improvement to tentative impressions of benefit; and (4) often worried whether their improvement was due to normal fluctuations or placebo effects. The placebo treatment was a problematic perturbation that provided an opportunity to reconstruct the experiences of the fluctuations of their illness and how it disrupted their everyday life. Immersion in this RCT was a co-mingling of enactment, embodiment and interpretation involving ritual performance and evocative symbols, shifts in bodily sensations, symptoms, mood, daily life behaviors, and social interactions, all accompanied by self-scrutiny and re-appraisal. The placebo effect involved a spectrum of factors and any single theory of placebo—e.g. expectancy, hope, conditioning, anxiety reduction, report bias, symbolic work, narrative and embodiment—provides an inadequate model to explain its salubrious benefits.
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Le livre que vous tenez entre les mains est consacré aux techniques de méditation en pleine conscience. Associant tradition orientale et thérapie cognitive, ces techniques, scientifiquement validées, ont fait la preuve de leur efficacité. Non seulement elles aident à guérir et à prévenir la maladie dépressive, mais elles permettent, pratiquées régulièrement, de retrouver le goût simple de la vie. Lisez, pratiquez et jugez par vous-même ! « Ce guide lucide, à la fois rigoureux dans sa démarche scientifique et éclairant dans son approche pratique, offre une planche de salut pour retrouver la liberté intérieure, la joie de vivre et l'ouverture au monde, et pour éviter de sombrer à nouveau dans un gouffre sans lumière. » Matthieu Ricard. « Révolutionnaire... Un guide vraiment utile pour atteindre l'équilibre émotionnel. Je recommande au plus haut point ce livre et le CD qui l'accompagne. »Daniel Goleman, auteur de L'Intelligence émotionnelle. Mark Williams est professeur de psychologie clinique à l'Université d'Oxford en Grande-Bretagne. John Teasdale, chercheur, travaille au département de psychiatrie de l'Université d'Oxford et à l'unité de neurosciences de l'Université de Cambridge, en Grande-Bretagne. Zindel Segal, psychothérapeute, dirige l'unité de thérapie cognitivo-comportementale au centre Addiction et Santé mentale de Toronto, au Canada. Jon Kabat-Zinn est professeur émérite de médecine à l'Université du Massachusetts, aux États-Unis.

Le livre que vous tenez entre les mains est consacré aux techniques de méditation en pleine conscience. Associant tradition orientale et thérapie cognitive, ces techniques, scientifiquement validées, ont fait la preuve de leur efficacité. Non seulement elles aident à guérir et à prévenir la maladie dépressive, mais elles permettent, pratiquées régulièrement, de retrouver le goût simple de la vie. Lisez, pratiquez et jugez par vous-même ! « Ce guide lucide, à la fois rigoureux dans sa démarche scientifique et éclairant dans son approche pratique, offre une planche de salut pour retrouver la liberté intérieure, la joie de vivre et l'ouverture au monde, et pour éviter de sombrer à nouveau dans un gouffre sans lumière. » Matthieu Ricard. « Révolutionnaire... Un guide vraiment utile pour atteindre l'équilibre émotionnel. Je recommande au plus haut point ce livre et le CD qui l'accompagne. »Daniel Goleman, auteur de L'Intelligence émotionnelle. Mark Williams est professeur de psychologie clinique à l'Université d'Oxford en Grande-Bretagne. John Teasdale, chercheur, travaille au département de psychiatrie de l'Université d'Oxford et à l'unité de neurosciences de l'Université de Cambridge, en Grande-Bretagne. Zindel Segal, psychothérapeute, dirige l'unité de thérapie cognitivo-comportementale au centre Addiction et Santé mentale de Toronto, au Canada. Jon Kabat-Zinn est professeur émérite de médecine à l'Université du Massachusetts, aux États-Unis.

<p>Recently, the psychological construct mindfulness has received a great deal of attention. The majority of research has focused on clinical studies to evaluate the efficacy of mindfulness-based interventions. This line of research has led to promising data suggesting mindfulness-based interventions are effective for treatment of both psychological and physical symptoms. However, an equally important direction for future research is to investigate questions concerning mechanisms of action underlying mindfulness-based interventions. This theoretical paper proposes a model of mindfulness, in an effort to elucidate potential mechanisms to explain how mindfulness affects positive change. Potential implications and future directions for the empirical study of mechanisms involved in mindfulness are addressed. © 2005 Wiley Periodicals, Inc. J Clin Psychol 62: 373–386, 2006.</p>

<p>Abstract This study focused on 21 educators who have been meditating for an average of 4 years. These educators, who were mostly teachers, had been introduced to meditation in a graduate course in education. They chose to continue meditation after the class was completed. The study examined the nature of their meditation practice, and the effects that the participants perceived in their personal and professional lives. Almost all the participants indicated that they felt meditation had made a significant difference in their lives. The most cited benefit was feeling calmer and more centred. Four of the teachers had also introduced meditation to their students. The study indicated that holistic approaches to learning can be successfully introduced in a traditional academic setting</p>
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This study focused on 21 educators who have been meditating for an average of 4 years. These educators, who were mostly teachers, had been introduced to meditation in a graduate course in education. They chose to continue meditation after the class was completed. The study examined the nature of their meditation practice, and the effects that the participants perceived in their personal and professional lives. Almost all the participants indicated that they felt meditation had made a significant difference in their lives. The most cited benefit was feeling calmer and more centered. Four of the teachers had also introduced meditation to their students. The study indicated that holistic approaches to learning can be successfully introduced in a traditional academic setting.

This study focused on 21 educators who have been meditating for an average of 4 years. These educators, who were mostly teachers, had been introduced to meditation in a graduate course in education. They chose to continue meditation after the class was completed. The study examined the nature of their meditation practice, and the effects that the participants perceived in their personal and professional lives. Almost all the participants indicated that they felt meditation had made a significant difference in their lives. The most cited benefit was feeling calmer and more centered. Four of the teachers had also introduced meditation to their students. The study indicated that holistic approaches to learning can be successfully introduced in a traditional academic setting.

A three-stimulus auditory oddball series was presented to experienced Vipassana meditators during meditation and a control thought period to elicit event-related brain potentials (ERPs) in the two different mental states. The stimuli consisted of a frequent standard tone (500 Hz), an infrequent oddball tone (1000 Hz), and an infrequent distracter (white noise), with all stimuli passively presented through headphones and no task imposed. The strongest meditation compared to control state effects occurred for the distracter stimuli: N1 amplitude from the distracter was reduced frontally during meditation; P2 amplitude from both the distracter and oddball stimuli were somewhat reduced during meditation; P3a amplitude from the distracter was reduced during meditation. The meditation-induced reduction in P3a amplitude was strongest in participants reporting more hours of daily meditation practice and was not evident in participants reporting drowsiness during their experimental meditative session. The findings suggest that meditation state can decrease the amplitude of neurophysiologic processes that subserve attentional engagement elicited by unexpected and distracting stimuli. Consistent with the aim of Vipassana meditation to reduce cognitive and emotional reactivity, the state effect of reduced P3a amplitude to distracting stimuli reflects decreased automated reactivity and evaluative processing of task irrelevant attention-demanding stimuli.

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