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"Black Elk Speaks, the story of the Oglala Lakota visionary and healer Nicholas Black Elk (1863-1950) and his people during momentous twilight years of the nineteenth century, offers readers much more than a precious glimpse of a vanished time. Black Elk's searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, a history of a Native nation, or an enduring spiritual testament, Black Elk Speaks is unforgettable"–
British imperialism was almost unparalleled in its historical and geographical reach, leaving a legacy of entrenched social transformation in nations and cultures in every part of the globe. Colonial annexation and government were based on an all-encompassing system that integrated and controlled political, economic, social and ethnic relations, and required a similar annexation and control of natural resources and nature itself. Colonial ideologies were expressed not only in the progressive exploitation of nature but also in the emerging discourses of conservation. At the start of the 21st century, the conservation of nature is of undiminished importance in post-colonial societies, yet the legacy of colonial thinking endures. What should conservation look like today, and what (indeed, whose) ideas should it be based upon? Decolonizing Nature explores the influence of the colonial legacy on contemporary conservation and on ideas about the relationships between people, polities and nature in countries and cultures that were once part of the British Empire. It locates the historical development of the theory and practice of conservation - at both the periphery and the centre - firmly within the context of this legacy, and considers its significance today. It highlights the present and future challenges to conservationists of contemporary global neo-colonialism The contributors to this volume include both academics and conservation practitioners. They provide wide-ranging and insightful perspectives on the need for, and practical ways to achieve new forms of informed ethical engagement between people and nature.
British imperialism was almost unparalleled in its historical and geographical reach, leaving a legacy of entrenched social transformation in nations and cultures in every part of the globe. Colonial annexation and government were based on an all-encompassing system that integrated and controlled political, economic, social and ethnic relations, and required a similar annexation and control of natural resources and nature itself. Colonial ideologies were expressed not only in the progressive exploitation of nature but also in the emerging discourses of conservation. At the start of the 21st century, the conservation of nature is of undiminished importance in post-colonial societies, yet the legacy of colonial thinking endures. What should conservation look like today, and what (indeed, whose) ideas should it be based upon? Decolonizing Nature explores the influence of the colonial legacy on contemporary conservation and on ideas about the relationships between people, polities and nature in countries and cultures that were once part of the British Empire. It locates the historical development of the theory and practice of conservation - at both the periphery and the centre - firmly within the context of this legacy, and considers its significance today. It highlights the present and future challenges to conservationists of contemporary global neo-colonialism The contributors to this volume include both academics and conservation practitioners. They provide wide-ranging and insightful perspectives on the need for, and practical ways to achieve new forms of informed ethical engagement between people and nature.
Ecological Intelligence defines a new way of thinking about the unprecedented environmental pressures of our day. Ian McCallum offers a compelling argument: that we must think differently about ourselves and the earth if we are to take seriously the survival of wilderness areas, wild animals and the human race. He explores the relationship between humans and nature from both a biological and poetic perspective, articulating a wild and ethical imperative—an urgent reminder that we are inextricably linked to the land and that we must not be the creatures of our own undoing.
Modern environmentalism owes a great debt to philosopher, professor, and writer Arne Naess, cofounder of the Deep Ecology movement. Here, editors Alan Drengson and Bill Devall provide a comprehensive yet accessible volume of Naess’s most groundbreaking and seminal essays, which have remained influential among environmentalists to this day.Drawing from influences as diverse as Eastern religious practices, Gandhian nonviolent direct action, and Spinozan unity systems, Naess’s writing calls for cooperative action to protect the earth on which we dwell, encouraging individuals and communities to develop their own distinctive “ecosophies.”
These writings, full of Naess’s characteristic enthusiasm, wit, and spiritual fascination with nature, provide a look into the remarkable philosophical underpinnings of his own social and ecological activism, as well as an inspiration for all those looking to follow in his footsteps. This is an essential anthology from one of modern environmentalism’s most important and relevant voices.
Feminism and the Mastery of Nature draws on the feminist critique ofreason to argue that the master form of rationality of western culture has
been systematically unable to acknowledge dependency on nature, the
sphere of those it has defined as ‘inferior’ others. Because its knowledge
of the world is sytematically distorted by the elite domination which has
shaped it, the master rationality has developed ‘blind spots’ which may
threaten our survival. The future depends increasingly on our ability to
create a truly democratic and ecological culture beyond dualism.
"Shunryu Suzuki Roshi founded the San Francisco Zen Center in 1962, and after fifty years we have seen a fine group of Zen masters trained in the west take up the mantle and extend the practice of Zen in ways that might have been hard to imagine in those first early years. Susan Murphy, one of Robert Aitken's students and dharma heirs, is one of the finest in this group of young Zen teachers. She is also a fine writer, and following on the teaching of her Roshi she has engaged her spiritual work in the ordinary world, dealing with the practice of daily life and with the struggles of all beings. We know that our earth is in crisis, but is the situation beyond repair? Are we on a path of planetary disaster where the only proper response is to prepare for our melancholic dystopian future? Is there a way out of our suspicious cynicism? In the tradition of Thomas Berry, using this spiritual opportunity to change the very nature of our crisis, Susan Murphy offers a profound message, subtly presented with clarity and assurance, showing that engaged Buddhism provides a possible path to the necessary repair and healing"–
The nine captivatingly meditative essays in The Practice of the Wild display the deep understanding and wide erudition of Gary Snyder in the ways of Buddhist belief, wildness, wildlife, and the world. These essays, first published in 1990, stand as the mature centerpiece of Snyder’s work and thought, and this profound collection is widely accepted as one of the central texts on wilderness and the interaction of nature and culture. As Library Journal affirmed, “This is an important book for anyone interested in the ethical interrelationships of things, places, and people, and it is a book that is not just read but taken in.”
Since its publication by Sierra Club Books in 1977, The Unsettling of America has been recognized as a classic of American letters. In it, Wendell Berry argues that good farming is a cultural development and spiritual discipline. Today’s agribusiness, however, takes farming out of its cultural context and away from families. As a result, we as a nation are more estranged from the land — from the intimate knowledge, love, and care of it.Sadly, his arguments and observations are more relevant than ever. We continue to suffer loss of community, the devaluation of human work, and the destruction of nature under an economic system dedicated to the mechanistic pursuit of products and profits. Although “this book has not had the happy fate of being proved wrong,” Berry writes, there are good people working “to make something comely and enduring of our life on this earth.” Wendell Berry is one of those people, writing and working, as ever, with passion, eloquence, and conviction.
This overview of Joanna Macy’s innovative work combines deep ecology, general systems theory, and the Buddha’s teachings on interdependent co-arising. A blueprint for social change, World as Lover, World as Self shows how we can reverse the destructive attitudes that threaten our world, with concrete suggestions on how to address “An Inconvenient Truth”.The essays are based on the Buddha’s teachings of “Paticca samuppada” (interdependent co-arising). Reduced to deceptively simple terms this says that everything in the world- every object, feeling, emotion, and action is influenced by a huge, all-inclusive web of factors. Any change in the condition of any one thing in this web affects everything else by virtue of interconnectedness. It makes World as Lover World as Self a quintessential guide for those readers who want to integrate their Buddhist practice with concerns for social issues like global warming. It also breaches the dualities that have haunted much of both Eastern and Western thought, namely the dichotomies between mind/body, humanity/nature, reason/emotion, self/world, science/spirituality.
The premise is that self-centeredness, and modern individualisms are ultimately destructive for the environment. We are not individuals separate from the world. Instead we are always “co-arising” or co-creating the world, and we cannot escape the consequence of what we do to the environment. Joanna Macy presents a re-focusing on the beauty of the natural world as personally nourishing and replenishment as one way to move away from our self-centeredness. For this revised edition the author will be adding some chapters as well as removing others. The new ones will deal largely with her new work around the “Great Turning” that will add a somewhat more visionary, future-oriented, and strategic dimension to the book. World as Lover, World as Self shows us how to realize that the earth is an extension of ourselves and how to discover the knowledge, authority and courage to respond creatively to the crises of our time.