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Research on mindfulness indicates that it is associated with improved mental health, but the use of multiple different definitions of mindfulness prevents a clear understanding of the construct. In particular, the boundaries between different conceptualizations of mindfulness and emotion regulation are unclear. Furthermore, the mechanisms by which any of these conceptualizations of mindfulness might influence mental health are not well-understood. The two studies presented here addressed these questions using correlational, self-report data from a non-clinical sample of undergraduate students. The first study used a combination of exploratory and confirmatory factor analyses to better understand the factor structure of mindfulness and emotion regulation measures. Results indicated that these measures assess heterogeneous and overlapping constructs, and may be most accurately thought of as measuring four factors: present-centered attention, acceptance of experience, clarity about one’s internal experience, and the ability to manage negative emotions. A path analysis supported the hypothesis that mindfulness (defined by a two-factor construct including present-centered attention and acceptance of experience) contributed to clarity about one’s experience, which improved the ability to manage negative emotions. The second study developed these findings by exploring the mediating roles of clarity about one’s internal life, the ability to manage negative emotions, non-attachment (or the extent to which one’s happiness is independent of specific outcomes and events), and rumination in the relationship between mindfulness and two aspects of mental health, psychological distress and flourishing mental health. Results confirmed the importance of these mediators in the relationship between mindfulness and mental health.

Research on mindfulness indicates that it is associated with improved mental health, but the use of multiple different definitions of mindfulness prevents a clear understanding of the construct. In particular, the boundaries between different conceptualizations of mindfulness and emotion regulation are unclear. Furthermore, the mechanisms by which any of these conceptualizations of mindfulness might influence mental health are not well-understood. The two studies presented here addressed these questions using correlational, self-report data from a non-clinical sample of undergraduate students. The first study used a combination of exploratory and confirmatory factor analyses to better understand the factor structure of mindfulness and emotion regulation measures. Results indicated that these measures assess heterogeneous and overlapping constructs, and may be most accurately thought of as measuring four factors: present-centered attention, acceptance of experience, clarity about one’s internal experience, and the ability to manage negative emotions. A path analysis supported the hypothesis that mindfulness (defined by a two-factor construct including present-centered attention and acceptance of experience) contributed to clarity about one’s experience, which improved the ability to manage negative emotions. The second study developed these findings by exploring the mediating roles of clarity about one’s internal life, the ability to manage negative emotions, non-attachment (or the extent to which one’s happiness is independent of specific outcomes and events), and rumination in the relationship between mindfulness and two aspects of mental health, psychological distress and flourishing mental health. Results confirmed the importance of these mediators in the relationship between mindfulness and mental health.

Discriminatory experiences are not only momentarily distressing, but can also increase risk for lasting physical and psychological problems. Specifically, significantly higher rates of depression and depressive symptoms are reported among people who are frequently the target of prejudice. Given the gravity of this problem, this research focuses on an individual difference, trait mindfulness, as a protective factor in the association between discrimination and depressive symptoms. In a community sample of 605 individuals, trait mindfulness dampens the relationship between perceived discrimination and depressive symptoms. Additionally, mindfulness provides benefits above and beyond those of positive emotions. Trait mindfulness may thus operate as a protective individual difference for targets of discrimination.

Discriminatory experiences are not only momentarily distressing, but can also increase risk for lasting physical and psychological problems. Specifically, significantly higher rates of depression and depressive symptoms are reported among people who are frequently the target of prejudice. Given the gravity of this problem, this research focuses on an individual difference, trait mindfulness, as a protective factor in the association between discrimination and depressive symptoms. In a community sample of 605 individuals, trait mindfulness dampens the relationship between perceived discrimination and depressive symptoms. Additionally, mindfulness provides benefits above and beyond those of positive emotions. Trait mindfulness may thus operate as a protective individual difference for targets of discrimination.

Combinations of multiple meditation practices have been shown to reduce the attrition of telomeres, the protective caps of chromosomes (Carlson et al., 2015). Here, we probed the distinct effects on telomere length (TL) of mindfulness meditation (MM) and loving-kindness meditation (LKM). Midlife adults (N = 142) were randomized to be in a waitlist control condition or to learn either MM or LKM in a 6-week workshop. Telomere length was assessed 2 weeks before the start of the workshops and 3 weeks after their termination. After controlling for appropriate demographic covariates and baseline TL, we found TL decreased significantly in the MM group and the control group, but not in the LKM group. There was also significantly less TL attrition in the LKM group than the control group. The MM group showed changes in TL that were intermediate between the LKM and control groups yet not significantly different from either. Self-reported emotions and practice intensity (duration and frequency) did not mediate these observed group differences. This study is the first to disentangle the effects of LKM and MM on TL and suggests that LKM may buffer telomere attrition.