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"In this unprecedented book, contributors use Buddhist philosophical and contemplative traditions, both ancient and modern, and deploy critical philosophy of race, and critical whiteness studies, to address the proverbial elephant in the room-whiteness"--
One of the main obstacles to thinking clearly about the morality of anger is that we have two competing intuitions: we think that the effects of anger are often bad, destroying both our relationships and our peace of mind, and that the expression of anger in response to injustice can be good or even required. The tension caused by these competing intuitions has long been noted in Western philosophical works on anger and has led to two distinct approaches to the problem of moral anger, the moderation approach and the elimination approach. Here it is argued that neither approach can fully make sense of the moral contours of anger. A third view on anger is defended, the Tantric view, according to which moral excellence involves a sophisticated facility with complex emotional states. In the presentation of the Tantric view, two tenth-century Buddhist texts are referred to, both by the Indian Buddhist philosopher Dharmaraksita.