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Explore Classical Indian Yoga

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University of Flourishing
Classical Indian Yoga

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Displaying 251 - 300 of 523

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Leggett T. 1981. Śaṅkara on the Yoga-Sūtrā-S: The Vivaraṇa Sub-Commentary to Vyāsa-Bhāṣya on the Yoga-Sūtra-S of Pātañjali. 1

Deo JPrasad Sin. 2012. Sānkhya Darshan and Tantra Originated From Mahānadi River Valley of India. :301.

Ishwarakrishna. 1892. Sankhyakarika: A Treatise on Sankhya Philosophy by Ishwara Krishna. :52.

Colebrooke HThomas. 2978. Sāṅkhyakārikā: Athavā, Sānkhyayoga (Romanized Form)] Sankhya Karika : Or, Sankhya Yoga. :260.

Mādhavā. 1997. Sarvadarśana-Saṅgraha of Mādhavācārya: Sanskrit Text, English Translation, Notes & Appendix = Mādhavācāryapraṇītah̤ Sarvadarśanasaṅgrahah̤. Parimal Sanskrit Series. :378.

Krishna G. 1978. Secrets of Kuṇḍalinī in Panchastavi. :245.

Pāratiyār C. 1970. Secrets of Sama Yoga: An Elaborate Treatise on the Yoga of Vedic Seers. :137.

Chattopadhyaya L. 1982. Self in Sāṁkhya Philosophy. :205.

Wood E. 1976. Seven Schools of Yoga: An Introduction. :113.

Uprety TKrishna. 2002. Shiva Samhitã: A Unique Classical Text on the Theory and Practice of Yoga and Tantra : English Translation Accompanied by Sanskrit Text in Roman Transliteration. :90.

Grinshpon Y. 2002. Silence Unheard: Deathly Otherness in Pātañjala-Yoga. SUNY Series in Hindu Studies. :156.

White DGordon. 2009. Sinister yogis. :352.

Singh J. 1979. Śiva Sūtras: The Yoga of Supreme Identity : Text of the Sūtras and the Commentary Vimarśinī of Kṣemarāja Translated Into English With Introduction, Notes, Running Exposition, Glossary and Index. :278.

Rai RKumar. 1997. Śivasvarodaya: Text in Sanskrit and Roman Along With the English Translation. Tantra Granthamala. :103.

Vivekananda S. 1966. Six Lessons on Raja Yoga. :27.

Kokaje R.G. 1970. Smārta Yoga. :51.

Johnston EH. 1930. Some Samkhya and Yoga Conceptions of the Svetasvatara Upanisad. Journal of the Royal Asiatic Society.

De Bary WTheodore. 1958. Sources of Indian tradition. :961.

School HDivinity. Submitted. South Asian Religions Colloquium (SARC): James Mallinson.

Anonymous. 1976. Spotlights on Purity, Knowledge, and Raja Yoga. :86.

Harshananda S. 1978. Śrī Vivekānanda Karma Yoga Sūtra Śatakam =: Hundred Aphorisms on Karma Yoga Based on Vivekananda. :118.

Raju P.T.. 1985. Structural Depths of Indian Thought. SUNY Series in Philosophy. :599.

Raveh D. 2016. Sūtras, Stories and Yoga Philosophy Narrative and Transfiguration. :172.

Yogeshwar G. 1994. Swami vivekananda's concept of jnana yoga, raja yoga, karma yoga and bhakti yoga. Ancient science of life. 13(3-4):261-5.

Malliṣeṇasuri. 1968. Syād-Vāda-Mañjarī: The Flower-Spray of the Quodammodo Doctrine. :176.

Saraswati SSatyananda. 1973. Taming the Kundalini. :173.

White, David Gordon. 2000. Tantra in Practice. :640.

Hinze OMarcel. 1979. Tantra Vidyā: Based on Archaic Astronomy and Tāntric Yoga. :116.

Douglas N. 1971. Tantra Yoga. :125.

Tribe A. 2016. Tantric Buddhist Practice in India [electronic resource]: Vilsavajra's Commentary on the Mañjur-Nmasagti. Routledge Studies in Tantric Traditions Ser.

Hopkins J. 2008. Tantric Techniques. :424.

Marquès-Rivière J.. 1970. Tantrik Yoga: Hindu and Tibetan. :126.

Feuerstein, Georg. 1997. Teachings of Yoga. :236.

Yogeswar. 1980. Textbook of Yoga. :573.

Adluri S. 2015. Textual authority in classical Indian thought : Rā̄̄mānuja and the Viṣṇu Purāṇa. :156.

Charya PNBhashya. 1905. The Age of Patanjali. Adyar Library Series. :29.

White DGordon. 1996. The Alchemical Body: Siddha Traditions in Medieval India. :596.

Jacobsen KA. 1995. The Anthropocentric Bias in Eliade's Interpretation of the Samkhya and the Samkhya-Yoga Systems of Religious Thought. Religion. 25(3):213-225.

Iyengar B.K.S.. 1985. The Art of Yoga. :128.

Learner A. 2010. The Bhagavad Gita. :27min.

Sargeant W. 2009. The Bhagavad Gītā [electronic resource]. Suny Series in Cultural Perspectives.

Anonymous. 1981. The Bhagavad Gita: A Sublime Hymn of Yoga Composed by the Ancient Seer Vyāsa. :472.

Anonymous. 1980. The Bhagavad-Gītā: Yoga of Contemplation and Action. :170.

Edelmann J. 2015. The Cause of Devotion in Gauḍīya Vaiṣṇava Theology: Devotion (Bhakti) as the Result of Spontaneously (Yadṛcchayā) Meeting a Devotee (Sādhu-Saṅga). Journal of the American Oriental Society. 135(1):p49-69.

Solomon EA. 1974. The Commentaries of the Sāṁkhya Kārikā: A Study. :215.

Nampoothiri K.P.Kesavan. 1990. The Concept of Apavarga in Sāṃkhya Philosophy. :290.

Feuerstein G. 1987. The concept of God (īśvara) in classical Yoga. Journal of Indian Philosophy. 16(4):385-397.

Chenchulakshmi K. 2005. The Concept of Pariṇāma in Indian Philosophy: A Critical Study With Reference to Sāṁkhya-Yoga. :138.

BHATTACHARYA S.. 1968. THE CONCEPT OF VIDEHA AND PRAKṚTI-LAYA IN THE SĀṀKHYA-YOGA SYSTEM. Annals of the Bhandarkar Oriental Research Institute. 48/49:305-312.

Sen B. 1985. The Concepts of Part and Whole (Avayava and Avayavi). :199.

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Owner

Michael Sheehy

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This subcollection is Public - accessible to all site users

Parent Collection

University of Flourishing

Members

Aks8x *
Cft9my
David Germano *
Lyndsay Alexander *
Michael Sheehy
Mmf6a *
Rhs4kq *
Robin Roper
Veronica Kuhn *

* denotes that this member is inherited from a parent collection

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