Explore Buddhist Contemplation by Applied Subject Sources:Buddhist Contemplation by Applied Subject Buddhist Contemplation by Applied SubjectThis category has 54 sources. Mingyur Y, Swanson E. 2009. Joyful wisdom: embracing change and finding freedom. :296. Davidson RJ. 2011. Education, contemplative practice and neuroscience: toward a synthesis. Bulletin of Tibetology. 47(1 & 2):9-14. Baas J, Jacob MJane. 2004. Buddha mind in contemporary art. Broido M. 1985. Padma Dkar-po on Integration as Ground, Path and Goal. Journal of the Tibet Society. 5:5-54. Thondup. 2000. Boundless healing: meditation exercises to enlighten the mind and heal the body. Buddhayana Foundation series. :216. Gleig A. 2012. Wedding the Personal and Impersonal in West Coast Vipassana: A Dialogical Encounter between Buddhism and Psychotherapy. Journal of Global Buddhism. 13:129-146. Ling PKimberley. 1981. The Intensive Buddhist Meditation Retreat and the Self: Psychological and Theravadin Considerations. :189. Brahm A. 2006. Mindfulness, bliss, and beyond: a meditator's handbook. :291. Tanabe H. 1986. Philosophy as metanoetics. Nanzan studies in religion and culture. :316. Broido M. 1984. Padma Dkar-po on Tantra as Ground, Path and Goal. Journal of the Tibet Society. 4:5-46. Pages Page of 6
Buddhist Contemplation by Applied SubjectThis category has 54 sources. Mingyur Y, Swanson E. 2009. Joyful wisdom: embracing change and finding freedom. :296. Davidson RJ. 2011. Education, contemplative practice and neuroscience: toward a synthesis. Bulletin of Tibetology. 47(1 & 2):9-14. Baas J, Jacob MJane. 2004. Buddha mind in contemporary art. Broido M. 1985. Padma Dkar-po on Integration as Ground, Path and Goal. Journal of the Tibet Society. 5:5-54. Thondup. 2000. Boundless healing: meditation exercises to enlighten the mind and heal the body. Buddhayana Foundation series. :216. Gleig A. 2012. Wedding the Personal and Impersonal in West Coast Vipassana: A Dialogical Encounter between Buddhism and Psychotherapy. Journal of Global Buddhism. 13:129-146. Ling PKimberley. 1981. The Intensive Buddhist Meditation Retreat and the Self: Psychological and Theravadin Considerations. :189. Brahm A. 2006. Mindfulness, bliss, and beyond: a meditator's handbook. :291. Tanabe H. 1986. Philosophy as metanoetics. Nanzan studies in religion and culture. :316. Broido M. 1984. Padma Dkar-po on Tantra as Ground, Path and Goal. Journal of the Tibet Society. 4:5-46. Pages Page of 6