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<p>In this first newsletter of the Mind and Life institute, the institute reports some of its current activities, research programs, services, notices of upcoming publications, and an outline of future events and conferences. (Zach Rowinski 2004-05-24)</p>
This is the conference website for periodic conferences between the Dalai Lama and Western scientists and philosophers. Content on the site is specific to the latest conference that has taken place. The website gives basic information on the proceedings of the conference, a list of relevant readings, short biographies of all of the participants in the conference, purchase information for tapes and DVDs of the proceedings, and other links related to the Mind and Life Institute. (Zach Rowinski 2006-05-13)
<p>On a September weekend in 2003 at M.I.T., psychologists, neuroscientists, and philosophers met with the Dalai Lama and Buddhists scholars to discuss Buddhist and scientific perspectives on attention, cognitive control, mental imagery, emotion, and how the Buddhist and scientific traditions may work together in collaboration on the study of the mind. This was the 11th such conference hosted by the Mind and Life Institute and was the first meeting that was open to the public.</p><p>The weekend was divided into four sessions with each session covering theme for which scientists and Buddhists could share their findings and opinions. This is the first of a set of four DVDs set which covers the entire proceedings.</p>
<p>The first session began with introductory remarks by the Dalai Lama in which he outlined his reasons and motivation for participating in the dialogue. This was followed by a talk by philosopher of mind Evan Thompson who outlined some of the theoretical and methodological issues that would frame the weekend's discussion. Toward the beginning of the twentieth century, William James proposed that a full study of the mind should entail the use of experimental psychology paired with brain science and first-person, phenomenological inquiry. While experimental psychology and neuroscientific approaches were pursued by scientists during the twentieth century, the phenomenological approach to the study of the mind was discontinued and has been considered taboo by most of psychology and science until recent years. A full science of the mind, Thompson suggests (following Francisco Varela), can not only look at the neural and behavioral correlates of mental events, but also needs to include a rigourous first-person science of subjectivity. The Buddhist tradition, with a long tradition of phenomenological inquiry, makes for a natural partner in this full and integrative study of the mind and consciousness.</p>
<p>Following Thompson's introductory comments, the panel turned its focus to the topic of attention, with cognitive psychologist Jonathan Cohen of Princeton University presenting the scientific point of view of attention and B. Alan Wallace presenting the Buddhist view. While there are many views of attention within Western psychology, in general, modern experimental psychological studies have looked at how attention is related to cognitive control, how it is selective, what is the breadth and focussedness of attention, and what are its limitations, mechanisms, and neural correlates.</p>
<p>The Buddhist perspective, by contrast, is interested in the training of attention (Sanskrit: manaskāra; Tibetan: yid la byed pa) for the purpose of using it to investigate, and thereby gain insight into, inner subjective phenomenon, the external world, and the relation between inner and outer phenomenon. Attention is also considered to have the function of directing awareness to an object and the actual apprehension of objects.</p>
<p>Both speakers outline the respective understanding of attention from the Buddhist and scientific perspective in rich detail and suggest avenues for discussion and collaborative inquiry. This is followed a panel discussion amongst the Dalai Lama and experts from both sides on attention and cognitve control. (Zach Rowinski 2005-01-06)</p>
Contemplative Clinical Science
John Powell, Director of the Haas Institute for a Fair and Inclusive Society at UC Berkeley, discusses the essence of contemplative training in every day. He speaks of the heart of contemplative practice as understanding its relationship to the larger society, and as a consequence, the healing that can occur through supporting each other.
The Mind and Life Institute was created as a result of communication between the Dalai Lama and Western scientists interested in pursuing the interface between science and Buddhism. Since 1987 the Mind and Life Institute has conducted meetings regularly to discuss cognitive science, neuroscience, health, emotions, consciousness, death, dreaming, sleep, ethics, physics, cosmology, biology, meditation, Buddhist philosophy, and Western psychology. The meetings have resulted in a number of books narrating the proceedings of several of the conferences. More recently, the Institute has begun to create a network of scientists, Buddhist practitioners, and scholars to engage in interdisciplinary research on meditation, emotional balance, the brain, and health. The website features the history and mission statement of the Institute, information on past and future meetings and events, references to relevant books and publications, an outline of current research initiatives, connections to the Mind & Life email groups, and profiles for all the participants in the Institute. (Zach Rowinski 2004-05-09)