Martin D.  2007.  An Early History of Indian Medicine. Soundings in Tibetan Medicine: Anthropological and Historical Perspectives. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 10.. 10:307-325.

Martin D, Blezer H, McKay A, Ramble C.  2002.  Gray Traces: Tracing the Tibetan Teaching Transmission of the Mngon pa kun btus (Abhidharmasamuccaya) through the Early Period of Disunity. The Many Canons of Tibetan Buddhism. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000. :335-357.

Martin D.  2001.  Zhang-zhung Dictionary.

Martin D.  1998.  Drung, De'u and Bön: Narrations, Symbolic Languages and the Bön Tradition in Ancient Tibet by Namkhai Norbu, translated into English from Italian by Andrew Lukianowicz [review article]. The Tibet Journal. 23(4):108-119.

Martin D.  1998.  Kar gliṅ Źi khro: A Tantric Buddhist Concept by Henk Blezer [review]. The Tibet Journal. 23(3):106-114.

Martin D.  1996.  Lay Religious Movements in 11th- and 12th-century Tibet: A Survey of Sources. Kailash: A Journal of Himalayan Studies. 18(3-4):23-55.

Martin D.  1996.  Tables of Contents (dKar chag). Tibetan Literature: Studies in Genre. :500-514.

Martin D.  1995.  Ol-mo-lung-ring, the Original Holy Place. The Tibet Journal. 20(1):48-82.

Martin D.  1994.  Tibet at the Center: A Historical Study of Some Tibetan Geographical Conceptions Based on Two Types of Country-lists Found in Bon Histories. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:517-532.

Martin D.  1992.  Crystals and Images from Bodies, Hearts and Tongues from Fire: Points of Relic Controversy from Tibetan History. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 1:183-191.

Martin D.  1990.  Anthropology on the Boundary and the Boundary in Anthropology.

Martin D.  1990.  Anthropology on the Boundary and the Boundary in Anthropology.

Martin D.  1990.  Bonpo Canons and Jesuit Cannons. The Tibet Journal. 15(2):3-28.

Martin D.  1988.  Review of Bri-gung Chos-rje 'Jig-rten-mgon-po, Prayer Flags; and Kun-dga'-rin-chen, The Garland of Mahamudra Practices. The Journal of the Tibet Society. 8:51-59.

Martin D.  1987.  Illusion Web: Locating the Guhyagarbha Tantra in Buddhist Intellectual History. Silver on Lapis: Tibetan Literary Culture and History.

Martin D.  1987.  On the Origin and the Significance of the Prayer Wheel According to Two Nineteenth-Century Tibetan Literary Sources. The Journal of the Tibet Society. 7:13-29.

Martin D.  1986.  Review of R. Moacanin, Jung's Psychology and Tibetan Buddhism, Western and Eastern Paths to the Heart. The Journal of the Tibet Society. 6:96-108.

Martin D.  1985.  Addendum to the review by Dan Martin of Tsang Nyön Heruka, The Life of Marpa the Translator. The Journal of the Tibet Society. 5:112-117.

Martin D.  1985.  Review of P. Kværne, Tibet: Bon Religion. The Journal of the Tibet Society. 5:103-104.

Martin D.  1984.  Review of Tsang Nyön Heruka, The Life of Marpa the Translator. The Journal of the Tibet Society. 4:83-92.

Martin D.  1982.  The Early Education of Milarepa. The Journal of the Tibet Society. 2:53-76.

Martin D.  0.  The Periodization of Tibetan History: General Chronology. Tibetan and Himalayan Library.