Samuel G.  Submitted.  Rinchen Rilbu in the Bon Medical Tradition. Perspectives on the History, Theory and Pratice of Bon Medicine.

Samuel G, Cantwell C.  Submitted.  Seed of Immortal Life: Contexts and Meanings of a Tibetan Longevity Prac.

Samuel G, Deane S.  2019.  Introduction to Special Section of Journal of Religion and Health, ‘Mental Health, The Mind and Consciousness: Tibetan and Western Approaches’. J Relig Health Journal of Religion and Health. 58(3):688-692.

Samuel G.  2019.  Unbalanced Flows in the Subtle Body: Tibetan Understandings of Psychiatric Illness and How to Deal With It. Journal of Religion and Health. 58(3):770-794.

Samuel G.  2016.  Manufacturing Tibetan Medicine: The Creation of an Industry and the Moral Economy of Tibetanness. East Asian Science, Technology & Society. 10(1):101-104.

Samuel G.  2016.  Mindfulness Within the Full Range of Buddhist and Asian Meditative Practices.

Samuel G, Johnston J.  2015.  Religion and the subtle body in Asia and the West: between mind and body.

Samuel G.  2014.  Healing in the Himalayas Healing Elements: Efficacy and the Social Ecologies of Tibetan Medicine . By Sienna R. Craig. Berkeley: University of California Press, 2012.. Current Anthropology Current Anthropology. 55(1):123-124.

Samuel G.  2014.  Healing in Tibetan Buddhism. The Wiley Blackwell Companion to East and Inner Asian Buddhism.

Samuel G.  2013.  Panentheism and the Longevity Practices of Tibetan Buddhism.

Samuel G, Johnston J.  2013.  Religion and the Subtle Body in Asia and the West: Between Mind and Body. :291.

Samuel G, Johnston J.  2013.  Religion and the Subtle Body in Asia and the West: Between Mind and Body. :291.

Gerke B.  2013.  On the ‘Subtle Body’ and ‘Circulation’ in Tibetan Medicine. Religion and the Subtle Body in Asia and the West. :83-99.

Samuel G.  2013.  The subtle body in India and beyond. Religion and the subtle body in Asia and the West. :47-61.

Samuel G.  2012.  Amitāyus and the Development of Tantric Practices for Longevity and Health in Tibet. Transformations and Transfer of Tantra in Asia and Beyond.

Samuel G.  2011.  Epilogue: towards a sowa rigpa sensibility. Adams, Vincanne; Schrempf, Mona; Craig, Sienna R., eds. Medicine between science and religion: explorations on Tibetan grounds. New York; Oxford, England: Berghahn Books, 2011. xili, 371p. (Epistemologies of healing). :319-331.

Samuel G.  2010.  Healing, efficacy and the spirits. Journal of Ritual Studies. 24(2):7-20.

Samuel G.  2008.  The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. :422.

Samuel G.  2008.  The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. :422.

Samuel G.  2007.  Spirit Causation And Illness In Tibetan Medicine. Proceedings of the Tenth Seminar of the IATS, 2003. Volume 10: Soundings in Tibetan Medicine. :213-224.

Samuel G.  2006.  Mind, Body and Culture.

Rozario S, Samuel G.  2003.  Daughters of Hariti: Childbirth and Female Healers in South and Southeast Asia. :407.

Samuel G, Connor L.  2003.  Healing Powers and Modernity: Traditional Medicine, Shamanism and Science in Asian Societies. Edited by Linda H. Connor and Geoffrey Samuel. Westport: Bergin and Garvey. 2001. 266 pp. ISBN 0897 897153.. 11:129.

Samuel G.  2003.  Tibetan Medicine in Contemporary India: Theory and Practice. Healing Powers and Modernity: Traditional Medicine, Shamanism and Science in Asian Societies. Edited by Linda H. Connor and Geoffrey Samuel. Westport: Bergin and Garvey. 2001. 266 pp. ISBN 0897 897153.. 11

Connor L, Samuel G.  2001.  Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies.