Bentor Y.  2006.  Identifying the Unnamed Opponents of Tsong kha pa and Mkhas grub rje Concerning the Transformation of Ordinary Birth, Death, and Intermediate State into the Three Bodies. Tibetan Buddhist Literature and Praxis: Studies in its Formative Period, 900-1400. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 4.. 4:185-200.

Bentor Y.  2003.  The Content of Stūpas and Images and the Indo-Tibetan Concept of Relics. The Tibet Journal. 28(1-2):21-48.

Bentor Y.  2002.  Fourfold Meditation: Outer, Inner, Secret, and Suchness. Religion and Secular Culture in Tibet: Tibetan Studies II. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :41-58.

Bentor Y.  2000.  The Tibetan Practice of the Mantra Path According to Lce-sgom-pa. :326-346.

Lopez DS, Bentor Y.  1997.  The Horseback Consecration Ritual. :234-254.

Bentor Y.  1997.  Interiorized Fire Offerings of Breathing, Inner Heat and the Subtle Body. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :51-58.

Bentor Y.  1996.  Consecration of images and stūpas in Indo-Tibetan Tantric Buddhism.

Bentor Y.  1996.  Literature on Consecration (Rab gnas). Tibetan Literature: Studies in Genre. :290-311.

Bentor Y.  1996.  Literature on Consecration (Rab gnas). :290-311.

Bentor Y.  1994.  Tibetan Relic Classifications. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:16-30.

Bentor Y.  1992.  Sūtra-style Consecration in Tibet and its Importance for Understanding the Historical Development of the Indo-Tibetan Consecration Ritual for Sūtra and Images. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 1:1-12.