Skip to main content Skip to search
Found 22086 results
Filters:   [Clear All Filters]
1997
Decleer H.  1997.  The Monk and the Philosopher - Buddhism Today (Le moine et le philosophe - le bouddhisme aujourd'hui) by Jean-Francois Revel and Matthieu Ricard [review]. The Tibet Journal. 22(4):100-112.
Winkler J, Steinkellner E.  1997.  "The Net of Compassion for the Benefit of Others": A Death Ritual of the rDzogs-chen klong-chen snying-thig Tradition. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :1069-1080.
Samten D.  1997.  The Tibetan-School for Survival or Submission: An Investigation of Ethnicity and Education by Katrin Goldstein-Kyaga [review]. The Tibet Journal. 22(1):97.
Brauen M.  1997.  "Tibet as Myth". The Tibet Journal. 22(4):120-121.
Garratt K.  1997.  Tibet: The Issue is Independence: Tibetans-in-Exile Address the Key Tibetan Issue the World Avoids ed. Edward Lazar [review]. The Tibet Journal. 22(1):91-94.
Rosenzweig DL.  1997.  Tibetan Mandalas (Vajravali and Tantra-samuccaya) by Raghuvira and Lokesh Chandra [review]. The Tibet Journal. 22(4):98-99.
Polichetti MA.  1997.  Transcendental Art of Tibet by Lokesh Chandra [review]. The Tibet Journal. 22(4):97.
Sparham G.  1997.  Vaidalyaprakarana: Nagarjuna's Refutation of Logic (Nyaya) by Fernando Tola and Carmen Dragonetti [review]. The Tibet Journal. 22(2):110.
Liberman K.  1997.  Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet by Herbert V. Guenther [review]. The Tibet Journal. 22(3):112-115.
Yogi P.G.  1997.  'The Jhanas Theravada Buddhism': Jhanam – Meditation, Abstraction of the Mind. Bulletin of Tibetology. 1997(2):44-48.
Lopez DS, Kapstein M.  1997.  The Journey to the Golden Mountain. :178-187.
Jung C.G, Chodorow J, Jung C.G.  1997.  Jung on active imagination. Encountering Jung. :198.
Graner E.  1997.  Kāmi (Blacksmiths) Today: Forests and Livelihood Security. Contributions to Nepalese Studies. 24(2):217-231.
Eimer H, Harrison P, Steinkellner E.  1997.  Kanjur and Tanjur Sigla: A Proposal for Standardisation. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :xvii-xx.
Eimer H, Harrison P, Steinkellner E.  1997.  Kanjur and Tenjur Sigla: A Proposal for Standardisation. Transmission of the Tibetan Canon: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995. :xi-xiv.
Everding K-H, Steinkellner E.  1997.  La stod and lHo: Some Notes on the Rise and History of the Tibetan Principality. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :269-275.
Shakspo NTsering, Steinkellner E.  1997.  Ladakh's Relations with other Himalayan Kingdoms. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :669-676.
Hummel S.  1997.  Lady World and the Priest-King John. The Tibet Journal. 22(4):45-58.
Hummel S.  1997.  The Lamaist Ritual Dagger (Phur bu) and the Old Middle Eastern Dirk Figures. The Tibet Journal. 22(4):23-32.
-chos-ʼphel P, Black D, ṣemendra K.  1997.  Leaves of the heaven tree: the great compassion of the Buddha ; [translated by Deborah Black]. Tibetan translation series. :477.
Le Calloc'h B, Steinkellner E.  1997.  Léon Feer et la tibétologie. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :551-558.
Uspensky VL, Steinkellner E.  1997.  The Life and Works of Ngag-dbang bkra-shis (1678-1738), the Second Abbot of the Bla-brang bkra-shis-'khyil Monastery. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :1005-1010.
Gurung H.  1997.  Linguistic Demography of Nepal. Contributions to Nepalese Studies. 24(2):147-185.
Alton J.  1997.  Living Qigong: The Chinese Way to Good Health and Long Life. :204.
Loy DR.  1997.  Loving the World as Our Own Body: The Nondualist Ethics of Taoism, Buddhism and Deep Ecology. Worldviews: Global Religions, Culture, and Ecology. 1(1):249-273.

Pages

  • Page
  • of 884