Jung CGustav.  2010.  Answer to job. Bollingen series.

Kolbert E.  2010.  The Anthropocene Debate: Marking Humanity’s Impact. Yale E360.

Segal Z.V, Bieling P, Young T, MacQueen G, Cooke R, Martin L, Bloch R, Levitan R.D.  2010.  Antidepressant monotherapy vs sequential pharmacotherapy and mindfulness-based cognitive therapy, or placebo, for relapse prophylaxis in recurrent depression. American Medical Association. 16(12):1256-1264.

Bellezza JVincent, Barstow G, Stockwell M, White M.  2010.  Antiquities of Zhang Zhung: A Comprehensive Inventory of Pre-Buddhist Archaeological Monuments on the Tibetan Upland.

Radhakrishna S.  2010.  Application of integrated yoga therapy to increase imitation skills in children with autism spectrum disorder. International Journal of Yoga. 3(1):26-30.

Wanden-Berghe RGuardiola, Sanz-Valero J, Wanden-Berghe C.  2010.  The Application of Mindfulness to Eating Disorders Treatment: A Systematic Review. Eating Disorders. 19(1):34-48.

[Anonymous].  2010.  Arthur Zajonc: Holding Life Consciously.

Baer RA.  2010.  Assessing Mindfulness and Acceptance Processes in Clients: Illuminating the Theory and Practice of Change. :330.

Beraza S.  2010.  Bag It. :78:22.

Abram D.  2010.  Becoming Animal: An Earthly Cosmology.

Anonymous.  2010.  Beer van Geer on Meditation Training.

DeMeo EBeth, University JMadison, University JMadison, Anthropology Dof Sociolo.  2010.  Belief that heals: Tibetan medicine and Buddhism in Ladakh, India.

Chu L.C.  2010.  The benefits of meditation vis-à-vis emotional intelligence, perceived stress and negative mental health. Stress and Health. 26(2):169-180.

Domanska E.  2010.  Beyond anthropocentrism in historical studies. Historein. 10:118-130.

Learner A.  2010.  The Bhagavad Gita. :27min.

Glick R.M, Greco C.M.  2010.  Biofeedback and Primary Care. Primary Care: Clinics in Office Practice. 37(1):91-103.

Frank D.L, Khorshid L., Kiffer J.F, Moravec C.S, McKee M.G.  2010.  Biofeedback in Medicine: Who, When, Why and How? Mental Health in Family Medicine. 7(2):85-91.

-ldan-ñi-ma S.  2010.  Bod gangs can gyi gso ba rig paʼi lugs kyi rin po che sa rdoʼi sman gyi ngos ʼdzin gsal ston me long zhes bya ba bzhugs so = The mineral is used in Tibetan medicine.

Dharmsāla I)Btsan-byol, Medicine CCouncil of.  2010.  Bod kyi gso ba rig paʼi sman dang sman sbyor tshad ldan gyi rtsa ʼdzin sgrig gzhi: Btsan-byol Bod-miʼi Bod-kyi Gso-ba Rig-paʼi Sman-paʼi Lhan-tshogs kyi khrims yig don tshan dgu paʼi nang gses "kha" paʼi ʼog bkod sgrig byas : est. under section 9 .

Engström M, Söderfeldt B.  2010.  Brain Activation During Compassion Meditation: A Case Study. The Journal of Alternative and Complementary Medicine. 16(5):597-599.

Edutopia.  2010.  A Breakthrough in Social and Emotional Learning.

von Hinüber O.  2010.  Bronzes of the Ancient Buddhist Kingdom of Gilgit: A Lecture by Oskar von Hinüber.

Bien T.  2010.  The Buddha's Way of Happiness: healing sorrow, transforming negative emotion & finding well-being in the present moment. :228.

Bien T.  2010.  The Buddha's Way of Happiness: healing sorrow, transforming negative emotion & finding well-being in the present moment. :228.

Reicher H.  2010.  Building Inclusive Education on Social and Emotional Learning: Challenges and Perspectives--A Review. International Journal of Inclusive Education. 14(3):213-246.