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1997
Moriyama S, Steinkellner E.  1997.  Tsoṅ kha pa's Analysis of Self-Cognition (svasaṃvedana) and Mādhyamika Philosophy. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :639-645.
Lopez DS, Kapstein M.  1997.  Turning Back Gossip. :527-535.
Mentzel G, Gerke B.  1997.  The two sages. Ayur vijnana.. 3(2)
Kellner B, Steinkellner E.  1997.  Types of Incompatibility ('gsal ba) and Types of Non-cognition (ma / mi dmigs) in Early Tibetan tshed ma Literature. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :495-510.
Zajonc A.  1997.  Understanding Hephaistos and Educational Technology. Computers and Education Conference. :14.
Zajonc A.  1997.  Understanding Hephaistos and Educational Technology. Computers and Education Conference. :14.
Gutschow K.  1997.  Unfocussed Merit-making in Zangskar: A Socio-economic Account of Karsha Nunnery. The Tibet Journal. 22(2):30-58.
Salovey P.  1997.  Untitled. Emotional development and emotional intelligence: educational implications.
Salovey P.  1997.  Untitled. Emotional development and emotional intelligence: educational implications.
Winterholler M., Erbguth F., Neundorfer B..  1997.  The use of alternative medicine by multiple sclerosis patients--patient characteristics and patterns of use. Fortschritte der Neurologie-Psychiatrie. 65(12):555-561.
Samuel G, Steinkellner E.  1997.  The Vajrayāna in the Context of Himalayan Folk Religion. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :843-850.
Sharma DRaj.  1997.  Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70.
[Anonymous].  1997.  Visuddhimagga : the path of purification.
Śāntideva.  1997.  The Way of the Bodhisattva: A Translation of the Bodhicaryāvatāra. The Way of the Bodhisattva: A Translation of the Bodhicaryāvatāra. :148-152.
Mayer R, Steinkellner E.  1997.  Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632.
Hummel S.  1997.  The White Old Man. The Tibet Journal. 22(4):59-70.
Khema A.  1997.  Who is my self?: a guide to Buddhist meditation: the Potthapāda sutta, the Buddha's words on self and consciousness
Decleer H, Bogin B.  1997.  Who was this Evil Friend (the Dog, the Fool, the Tyrant) in Gedün Chöphel's Sad Song? The Tibet Journal. 22(3):67-78.
Austin E..  1997.  Whole body health. Positively aware : the monthly journal of the Test Positive Aware Network. 8(2):28-35.
Lowe J.  1997.  The wisdom of Tibetan medicine. Earth Island Journal. 12(2):9.
Herrmann-Pfandt A.  1997.  Yab Yum Iconography and the Role of Women in Tibetan Tantric Buddhism. The Tibet Journal. 22(1):12-34.
Baishya B.R.  1997.  Yoga introducing as alternative medicine in some dermatological ailments. Indian journal of dermatology, venereology and leprology. 63(6):389-390.
Steefel L..  1997.  Yoga therapy and low-back pain: a new therapy for pain relief. Alternative & Complementary Therapies. 3(1):29-32.
Rāmānandasarasvatī.  1997.  The Yogamaṇīprabhā of Rāmānandasarasvatī With the Gloss Svasaṇekta: Critically Edited With Introduction and Appendices. :491.
Rāmānandasarasvatī.  1997.  The Yogamaṇīprabhā of Rāmānandasarasvatī With the Gloss Svasaṇekta: Critically Edited With Introduction and Appendices. :491.

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