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Mandala Collections Sources

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Displaying 4551 - 4600 of 4669

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Clark GE.  1977.  Who Were the Dards? A Review of the Ethnographic Literature of the North-Western Himalaya Kailash: A Journal of Himalayan Studies. 5(4):323-356.
Petranker J.  2002.  Who will be the scientists? a review of B. Alan Wallace's 'The Taboo of Subjectvity' (pdf) Journal of consciousness studies (JCS). 9(11):83-90.
van Walt MC.  1985.  Whose Game? Records of the India Office Concerning Events Leading up to the Simla Conference Soundings in Tibetan Civilization: Proceedings of the 1982 Seminar of the International Association for Tibetan Studies Held at Columbia University. :215-232.
Huber T.  1994.  Why Can't Women Climb Pure Crystal Mountain? Remarks on Gender, Ritual and Space at Tsa-ri Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:350-371.
Hansen PH.  2003.  Why Is There No Subaltern Studies for Tibet? The Tibet Journal. 28(4):7-22.
Brauen M.  1994.  Why Not 'Translate' into Pictures? Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:49-67.
Norwick B, Ihara S.  1992.  Why Tibet Disappeared from 'Scientific' 16th-17th Century European Maps. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 2:633-643.
Yeh E, Blezer H.  2002.  Will the Real Tibetan Please Stand Up!: Identity Politics in the Tibetan Diaspora. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :229-254.
Varela FJ, Depraz N, Stamenov MI.  2003.  Wisdom traditions and the ways of reduction. On becoming aware : a pragmatics of experiencing. :205-231.
Sagant P.  1985.  With Head Held High: The House, Ritual and Politics in East Nepal. Kailash: A Journal of Himalayan Studies. 12(3-4):161-222.
Aziz BNimri.  1988.  Women in Tibetan Society and Tibetology. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:25-34.
Niraula BB, Lawati D.  1998.  Women's Autonomy and Reproductive Behavior in Two Urban Areas of Nepal. Contributions to Nepalese Studies. 25(special issue):157-172.
Panter-Brick C..  1986.  Women's Work and Child-bearing Experience: Two Ethnic Groups of Salme, Nepal. Contributions to Nepalese Studies. 13(2):137-148.
Bahadur U.  1974.  Works on Lahaul and Spiti. Kailash: A Journal of Himalayan Studies. 2(1/2/2005):13-22.
Bawden CR.  1993.  Written and Printed Sources for the Study of Mongolian Medicine. Bulletin of Tibetology. special volume of 1993:97-125.
Elverskog J.  2011.  Wutai Shan, Qing Cosmopolitanism, and the Mongols. Journal of the International Association of Tibetan Studies. (6)
Debreczeny K.  2011.  Wutai Shan: Pilgrimage to Five-Peak Mountain. Journal of the International Association of Tibetan Studies. (6)
Kreutzmann H.  1996.  Yak-keeping in High Asia. Kailash: A Journal of Himalayan Studies. 18(1-2):17-38.
Schuler S.  1979.  Yaks, Cows and Status in the Himalayas. Contributions to Nepalese Studies. 6(2):65-72.
Vajrācārya G.  1974.  Yaṅgala, Yambu. Contributions to Nepalese Studies. 1(2):90-91.
Rhaldi LSherab.  2002.  Ye-Shes-sDe: Tibetan Scholar and Saint. Bulletin of Tibetology. (1):20-36.
Tendar N, Rampa KWangpo Ala.  1998.  yi ge'i bshad pa mkhas pa'i kha rgyan dang dag yig gces bsdus 'khrul spong legs par bshad pa'i skya rengs gsar zhes bya ba/. དག་ཡིག་སྐོར་གྱི་དཔེ་རྒྱུན་དཀར་པོ་འགའ་ཕྱོགས་གཅིག་ཏུ་བསྒྲིགས་པ་མུ་ཏིག་ཚོམ་བུ། (dag yig skor gyi dpe rgyun d. :457-492.
Petech L, Ihara S.  1992.  Yüan Official Terms in Tibetan. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 2:669-672.
Petech L.  1988.  Yüan Organization of the Tibetan Border Areas. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:369-380.
Lehrer P., Sasaki Y., Saito Y..  1999.  Zazen and cardiac variability. Psychosomatic medicine. 61(6):812-821.
Thomson R.F.  2000.  Zazen and psychotherapeutic presence. American Journal of Psychotherapy. 54(4):531-548.
Jamspal L.  1992.  Zhalu Lotsava Chos skyong bZang po and His Literary Works. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 1:175-179.
Norbu RGeshé Kel, Blezer H, McKay A, Ramble C.  2002.  Zhang bod kyi gso ba rig pa'i grol phugs 'bum bzhi dang rgyud bzhi'i skor la dpyad pa. Religion and Secular Culture in Tibet: Tibetan Studies II. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :418-430.
Schuh D.  1988.  Zu den hypothesen über die ursachen des tibetischen bürgerkriegs der jahre 1727-1728. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:427-434.
Back DM.  1988.  Zur Interpretation der tierköpfigen Gottheiten im Bar-do thos-grol. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:35-43.

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Veronica Kuhn

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