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Sources in this collection

The list below includes sources from this Collection’s Subcollections.

Displaying 4501 - 4550 of 4669

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Prakash B.  1965.  Uttarakuru. Bulletin of Tibetology. (1):26-32.
Winder M.  1990.  Vaidurya. Bulletin of Tibetology. (1-3):27-37.
Singh N..  1989.  Vajrakilaya Retreat. The Tibet Journal. 14(2):49-55.
Upadhyaya J.  1988.  Vajrayana System, Perceptivity and Practice. The Tibet Journal. 13(4):3-12.
Ragsdale ES, Marsella AJ.  2003.  Value and meaning in Gestalt psychology and Mahayana Buddhism. Psychology and Buddhism : From individual to global community. :71-101.
inc. newatech.  2003.  Vandana Quarterly. Buddhist communication center.
Vajrācārya D.  1986.  Varshakṛtti: Eka Aprakāśit Ṭyāsaphū. Contributions to Nepalese Studies. 14(1):75-90.
Fedotoff A.  1998.  Versification in Old Tibetan Poetry. The Tibet Journal. 23(1):18-24.
Fedotov A.  1994.  Versification in the Epic of Gesar of Ling. The Tibet Journal. 19(1):17-23.
rgyal</span) JNamgyal(<.  1973.  Vie et Chants de Brug-pa Kun-legs le Yogin: A Review. Kailash: A Journal of Himalayan Studies. 1(1):91-99.
Aziz BNimri.  1976.  Views from the Monastery Kitchen: Fieldwork with Tibetan Monks and Nuns. Kailash: A Journal of Himalayan Studies. 4(2):155-167.
Kychanov EI.  1988.  Views of the Tanguts on the Origin of the World and Man. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:245-248.
Räther H.  1994.  Views on Ecology among Tibetan Intellectuals. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:670-675.
Majumdar A.K.  1971.  Vignettes of Decaying Buddhism. Bulletin of Tibetology. (2):5-11.
Pradhān RVanta.  1985.  Vikramśīl Mahāvihārako Aitihāsik Mahatva. Contributions to Nepalese Studies. 12(2):103-116.
Dhargay S.  1978.  Violent Autumn. The Tibet Journal. 3(4):48.
Sharma DRaj.  1997.  Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70.
Shreshtha BGopal.  1996.  Visible and Invisible Aspects of the Devi Dances in Sankhu, Nepal. Contributions to Nepalese Studies. 23(1):255-269.
Terrone A, Blezer H, Blezer H.  2002.  Visions, Arcane Claims, and Hidden Treasures: Charisma and Authority in a Present-Day Gter ston. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :213-228.
Humphrey C.  2007.  Vital Force: the Story of Dugar Jaisang and Popular Views of Mongolian-Tibetan Relations from Mongolian Perspectives. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:159-173.
von Rosthorn A.  1897.  Vokabularfragmente ost-tibetischer Dialekte. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 51:524-533.
Sprigg RKeith.  1970.  Vyañjanabhakti, and Irregularities in Tibetan Verb. Bulletin of Tibetology. (2):5-19.
Sinha NC.  1966.  Was the Simla Convention Not Signed? Bulletin of Tibetology. (1):33-37.
Anonymous.  2004.  Webopedia.com.
Levine NE.  1988.  Webs of Dependence in Rural Nepal: Debt, Poverty and Depopulation in the Far Northwest. Contributions to Nepalese Studies. 15(2):213-246.
Rinpoche A, Richter C.  1988.  Wensapa's Guide to the Four Conceptions of the 'I'. The Tibet Journal. 13(2):31-35.
Mayer R, Steinkellner E.  1997.  Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632.
Cuevas B, Stone J.  0.  Western language bibliography of death and dying. Center for the Study of Religion at Princeton University.
Cooper J.  2003.  Western and Japanese visitors to Lhasa: 1900-1950. The Tibet Journal. 28(4):91-94.
Ramsay HL.  1890.  Western Tibet.
Sinha NC.  1986.  What Constitutes the Importance of Atisa? Bulletin of Tibetology. (1):5-16.
Tulku D.  1975.  What is 'Nirvana'? The Tibet Journal. 1(1):87-93.
Dhargyey GNgawang.  1979.  What is Tantra. The Tibet Journal. 4(2):58.
Black D.M.  1993.  What sort of a thing is a religion? a view from object-relations theory The International journal of psychoanalysis. 74 ( Pt 3)(3):613-625.
Onta PR, Chene MDes.  1995.  Whither Scholarship on Nepal in the Nineties? Contributions to Nepalese Studies. 22(2):213-223.
McGrath P..  2000.  Who are our clients? a profile of a community-based Buddhist hospice The American Journal of Hospice & Palliative care. 17(3):178-184.
Kuznetsov B.I.  1975.  Who Was the Founder of the Bön Religion. The Tibet Journal. 1(1):113-114.
Hummel S.  2000.  Who Were the Builders of the Tibetan Forts? The Tibet Journal. 25(3):3-7.

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