Explore Tibetan and Himalayan Library Sources:Collections Tibetan and Himalayan Library Sources in this collection The list below includes sources from this Collection’s Subcollections. Displaying 4501 - 4550 of 4669 Pages Page of 94 Prakash B. 1965. Uttarakuru. Bulletin of Tibetology. (1):26-32. Winder M. 1990. Vaidurya. Bulletin of Tibetology. (1-3):27-37. Conze E. 1957. Vajracchedikā Prajñāpāramitā. Singh N.. 1989. Vajrakilaya Retreat. The Tibet Journal. 14(2):49-55. Upadhyaya J. 1988. Vajrayana System, Perceptivity and Practice. The Tibet Journal. 13(4):3-12. Ragsdale ES, Marsella AJ. 2003. Value and meaning in Gestalt psychology and Mahayana Buddhism. Psychology and Buddhism : From individual to global community. :71-101. inc. newatech. 2003. Vandana Quarterly. Buddhist communication center. Cao J., Zhao Y., Liu J., Xirao R., Danzeng S.. 2001. Varied Ecological Environment and Fluorosis in Tibetan Children in the Nature Reserve of Mount Qomolangma. Ecotoxicology and Environmental Safety. 48(1):62-65. Vajrācārya D. 1986. Varshakṛtti: Eka Aprakāśit Ṭyāsaphū. Contributions to Nepalese Studies. 14(1):75-90. Fedotoff A. 1998. Versification in Old Tibetan Poetry. The Tibet Journal. 23(1):18-24. Fedotov A. 1994. Versification in the Epic of Gesar of Ling. The Tibet Journal. 19(1):17-23. Beckh H. 1914. Verzeichnis der Tibetischen Handschriften der Königlichen Bibliothek zu Berlin. 24 rgyal</span) JNamgyal(<. 1973. Vie et Chants de Brug-pa Kun-legs le Yogin: A Review. Kailash: A Journal of Himalayan Studies. 1(1):91-99. Aziz BNimri. 1976. Views from the Monastery Kitchen: Fieldwork with Tibetan Monks and Nuns. Kailash: A Journal of Himalayan Studies. 4(2):155-167. Kychanov EI. 1988. Views of the Tanguts on the Origin of the World and Man. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:245-248. Räther H. 1994. Views on Ecology among Tibetan Intellectuals. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:670-675. Majumdar A.K. 1971. Vignettes of Decaying Buddhism. Bulletin of Tibetology. (2):5-11. Pradhān RVanta. 1985. Vikramśīl Mahāvihārako Aitihāsik Mahatva. Contributions to Nepalese Studies. 12(2):103-116. Dhargay S. 1978. Violent Autumn. The Tibet Journal. 3(4):48. Sharma DRaj. 1997. Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70. Shreshtha BGopal. 1996. Visible and Invisible Aspects of the Devi Dances in Sankhu, Nepal. Contributions to Nepalese Studies. 23(1):255-269. Komarovski Y. 2011. Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Terrone A, Blezer H, Blezer H. 2002. Visions, Arcane Claims, and Hidden Treasures: Charisma and Authority in a Present-Day Gter ston. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :213-228. Humphrey C. 2007. Vital Force: the Story of Dugar Jaisang and Popular Views of Mongolian-Tibetan Relations from Mongolian Perspectives. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:159-173. von Rosthorn A. 1897. Vokabularfragmente ost-tibetischer Dialekte. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 51:524-533. Program WChinese NG. 2005. Volunteer Management Guidelines for Chinese NGOs. Sprigg RKeith. 1970. Vyañjanabhakti, and Irregularities in Tibetan Verb. Bulletin of Tibetology. (2):5-19. Caplan L. 1995. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Caplan L. 2003. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Sinha NC. 1966. Was the Simla Convention Not Signed? Bulletin of Tibetology. (1):33-37. Pommaret F. 2002. Weaving Hidden Threads: Some Ethno-historical Clues on the Artistic Affinities between Eastern Bhutan and Arunachal Pradesh. The Tibet Journal. 27(1-2):177-196. Anonymous. 2004. Webopedia.com. Levine NE. 1988. Webs of Dependence in Rural Nepal: Debt, Poverty and Depopulation in the Far Northwest. Contributions to Nepalese Studies. 15(2):213-246. Rinpoche A, Richter C. 1988. Wensapa's Guide to the Four Conceptions of the 'I'. The Tibet Journal. 13(2):31-35. Mayer R, Steinkellner E. 1997. Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632. Cuevas B, Stone J. 0. Western language bibliography of death and dying. Center for the Study of Religion at Princeton University. Cooper J. 2003. Western and Japanese visitors to Lhasa: 1900-1950. The Tibet Journal. 28(4):91-94. Terheggen M.A, Stroebe M.S, Kleber R.J. 2001. Western Conceptualizations and Eastern Experience: A Cross-Cultural Study of Traumatic Stress Reactions Among Tibetan Refugees in India. Journal of Traumatic Stress. 14(2):391-403. Ramsay HL. 1890. Western Tibet. Rosch E. 2002. What Buddhist meditation has to tell psychology about the mind. Sinha NC. 1986. What Constitutes the Importance of Atisa? Bulletin of Tibetology. (1):5-16. Tulku D. 1975. What is 'Nirvana'? The Tibet Journal. 1(1):87-93. Dhargyey GNgawang. 1979. What is Tantra. The Tibet Journal. 4(2):58. Black D.M. 1993. What sort of a thing is a religion? a view from object-relations theory The International journal of psychoanalysis. 74 ( Pt 3)(3):613-625. Huber T. 1990. Where Exactly Are Cāritra, Devokoṭa and Himavat? A Sacred Geography Controversy and the Development of Tantric Buddhist Pilgrimage Sites in Tibet Kailash: A Journal of Himalayan Studies. 16(3-4):121-164. Onta PR, Chene MDes. 1995. Whither Scholarship on Nepal in the Nineties? Contributions to Nepalese Studies. 22(2):213-223. McGrath P.. 2000. Who are our clients? a profile of a community-based Buddhist hospice The American Journal of Hospice & Palliative care. 17(3):178-184. Kuznetsov B.I. 1975. Who Was the Founder of the Bön Religion. The Tibet Journal. 1(1):113-114. Decleer H, Bogin B. 1997. Who was this Evil Friend (the Dog, the Fool, the Tyrant) in Gedün Chöphel's Sad Song? The Tibet Journal. 22(3):67-78. Hummel S. 2000. Who Were the Builders of the Tibetan Forts? The Tibet Journal. 25(3):3-7. Pages Page of 94 Owner Veronica Kuhn Accessibility This collection is Public - accessible to all site users Subcollections This collection has no subcollections. Members Steve Weinberger Veronica Kuhn
Sources in this collection The list below includes sources from this Collection’s Subcollections. Displaying 4501 - 4550 of 4669 Pages Page of 94 Prakash B. 1965. Uttarakuru. Bulletin of Tibetology. (1):26-32. Winder M. 1990. Vaidurya. Bulletin of Tibetology. (1-3):27-37. Conze E. 1957. Vajracchedikā Prajñāpāramitā. Singh N.. 1989. Vajrakilaya Retreat. The Tibet Journal. 14(2):49-55. Upadhyaya J. 1988. Vajrayana System, Perceptivity and Practice. The Tibet Journal. 13(4):3-12. Ragsdale ES, Marsella AJ. 2003. Value and meaning in Gestalt psychology and Mahayana Buddhism. Psychology and Buddhism : From individual to global community. :71-101. inc. newatech. 2003. Vandana Quarterly. Buddhist communication center. Cao J., Zhao Y., Liu J., Xirao R., Danzeng S.. 2001. Varied Ecological Environment and Fluorosis in Tibetan Children in the Nature Reserve of Mount Qomolangma. Ecotoxicology and Environmental Safety. 48(1):62-65. Vajrācārya D. 1986. Varshakṛtti: Eka Aprakāśit Ṭyāsaphū. Contributions to Nepalese Studies. 14(1):75-90. Fedotoff A. 1998. Versification in Old Tibetan Poetry. The Tibet Journal. 23(1):18-24. Fedotov A. 1994. Versification in the Epic of Gesar of Ling. The Tibet Journal. 19(1):17-23. Beckh H. 1914. Verzeichnis der Tibetischen Handschriften der Königlichen Bibliothek zu Berlin. 24 rgyal</span) JNamgyal(<. 1973. Vie et Chants de Brug-pa Kun-legs le Yogin: A Review. Kailash: A Journal of Himalayan Studies. 1(1):91-99. Aziz BNimri. 1976. Views from the Monastery Kitchen: Fieldwork with Tibetan Monks and Nuns. Kailash: A Journal of Himalayan Studies. 4(2):155-167. Kychanov EI. 1988. Views of the Tanguts on the Origin of the World and Man. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:245-248. Räther H. 1994. Views on Ecology among Tibetan Intellectuals. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:670-675. Majumdar A.K. 1971. Vignettes of Decaying Buddhism. Bulletin of Tibetology. (2):5-11. Pradhān RVanta. 1985. Vikramśīl Mahāvihārako Aitihāsik Mahatva. Contributions to Nepalese Studies. 12(2):103-116. Dhargay S. 1978. Violent Autumn. The Tibet Journal. 3(4):48. Sharma DRaj. 1997. Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70. Shreshtha BGopal. 1996. Visible and Invisible Aspects of the Devi Dances in Sankhu, Nepal. Contributions to Nepalese Studies. 23(1):255-269. Komarovski Y. 2011. Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Terrone A, Blezer H, Blezer H. 2002. Visions, Arcane Claims, and Hidden Treasures: Charisma and Authority in a Present-Day Gter ston. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :213-228. Humphrey C. 2007. Vital Force: the Story of Dugar Jaisang and Popular Views of Mongolian-Tibetan Relations from Mongolian Perspectives. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:159-173. von Rosthorn A. 1897. Vokabularfragmente ost-tibetischer Dialekte. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 51:524-533. Program WChinese NG. 2005. Volunteer Management Guidelines for Chinese NGOs. Sprigg RKeith. 1970. Vyañjanabhakti, and Irregularities in Tibetan Verb. Bulletin of Tibetology. (2):5-19. Caplan L. 1995. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Caplan L. 2003. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Sinha NC. 1966. Was the Simla Convention Not Signed? Bulletin of Tibetology. (1):33-37. Pommaret F. 2002. Weaving Hidden Threads: Some Ethno-historical Clues on the Artistic Affinities between Eastern Bhutan and Arunachal Pradesh. The Tibet Journal. 27(1-2):177-196. Anonymous. 2004. Webopedia.com. Levine NE. 1988. Webs of Dependence in Rural Nepal: Debt, Poverty and Depopulation in the Far Northwest. Contributions to Nepalese Studies. 15(2):213-246. Rinpoche A, Richter C. 1988. Wensapa's Guide to the Four Conceptions of the 'I'. The Tibet Journal. 13(2):31-35. Mayer R, Steinkellner E. 1997. Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632. Cuevas B, Stone J. 0. Western language bibliography of death and dying. Center for the Study of Religion at Princeton University. Cooper J. 2003. Western and Japanese visitors to Lhasa: 1900-1950. The Tibet Journal. 28(4):91-94. Terheggen M.A, Stroebe M.S, Kleber R.J. 2001. Western Conceptualizations and Eastern Experience: A Cross-Cultural Study of Traumatic Stress Reactions Among Tibetan Refugees in India. Journal of Traumatic Stress. 14(2):391-403. Ramsay HL. 1890. Western Tibet. Rosch E. 2002. What Buddhist meditation has to tell psychology about the mind. Sinha NC. 1986. What Constitutes the Importance of Atisa? Bulletin of Tibetology. (1):5-16. Tulku D. 1975. What is 'Nirvana'? The Tibet Journal. 1(1):87-93. Dhargyey GNgawang. 1979. What is Tantra. The Tibet Journal. 4(2):58. Black D.M. 1993. What sort of a thing is a religion? a view from object-relations theory The International journal of psychoanalysis. 74 ( Pt 3)(3):613-625. Huber T. 1990. Where Exactly Are Cāritra, Devokoṭa and Himavat? A Sacred Geography Controversy and the Development of Tantric Buddhist Pilgrimage Sites in Tibet Kailash: A Journal of Himalayan Studies. 16(3-4):121-164. Onta PR, Chene MDes. 1995. Whither Scholarship on Nepal in the Nineties? Contributions to Nepalese Studies. 22(2):213-223. McGrath P.. 2000. Who are our clients? a profile of a community-based Buddhist hospice The American Journal of Hospice & Palliative care. 17(3):178-184. Kuznetsov B.I. 1975. Who Was the Founder of the Bön Religion. The Tibet Journal. 1(1):113-114. Decleer H, Bogin B. 1997. Who was this Evil Friend (the Dog, the Fool, the Tyrant) in Gedün Chöphel's Sad Song? The Tibet Journal. 22(3):67-78. Hummel S. 2000. Who Were the Builders of the Tibetan Forts? The Tibet Journal. 25(3):3-7. Pages Page of 94 Owner Veronica Kuhn Accessibility This collection is Public - accessible to all site users Subcollections This collection has no subcollections. Members Steve Weinberger Veronica Kuhn