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Mandala Collections Sources

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Displaying 4501 - 4550 of 4666

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Anonymous.  2004.  Webopedia.com.
Levine NE.  1988.  Webs of Dependence in Rural Nepal: Debt, Poverty and Depopulation in the Far Northwest. Contributions to Nepalese Studies. 15(2):213-246.
Rinpoche A, Richter C.  1988.  Wensapa's Guide to the Four Conceptions of the 'I'. The Tibet Journal. 13(2):31-35.
Mayer R, Steinkellner E.  1997.  Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632.
Cuevas B, Stone J.  0.  Western language bibliography of death and dying. Center for the Study of Religion at Princeton University.
Cooper J.  2003.  Western and Japanese visitors to Lhasa: 1900-1950. The Tibet Journal. 28(4):91-94.
Ramsay HL.  1890.  Western Tibet.
Sinha NC.  1986.  What Constitutes the Importance of Atisa? Bulletin of Tibetology. (1):5-16.
Tulku D.  1975.  What is 'Nirvana'? The Tibet Journal. 1(1):87-93.
Dhargyey GNgawang.  1979.  What is Tantra. The Tibet Journal. 4(2):58.
Black D.M.  1993.  What sort of a thing is a religion? a view from object-relations theory The International journal of psychoanalysis. 74 ( Pt 3)(3):613-625.
Onta PR, Chene MDes.  1995.  Whither Scholarship on Nepal in the Nineties? Contributions to Nepalese Studies. 22(2):213-223.
McGrath P..  2000.  Who are our clients? a profile of a community-based Buddhist hospice The American Journal of Hospice & Palliative care. 17(3):178-184.
Kuznetsov B.I.  1975.  Who Was the Founder of the Bön Religion. The Tibet Journal. 1(1):113-114.
Hummel S.  2000.  Who Were the Builders of the Tibetan Forts? The Tibet Journal. 25(3):3-7.
Clark GE.  1977.  Who Were the Dards? A Review of the Ethnographic Literature of the North-Western Himalaya Kailash: A Journal of Himalayan Studies. 5(4):323-356.
Petranker J.  2002.  Who will be the scientists? a review of B. Alan Wallace's 'The Taboo of Subjectvity' (pdf) Journal of consciousness studies (JCS). 9(11):83-90.
van Walt MC.  1985.  Whose Game? Records of the India Office Concerning Events Leading up to the Simla Conference Soundings in Tibetan Civilization: Proceedings of the 1982 Seminar of the International Association for Tibetan Studies Held at Columbia University. :215-232.
Huber T.  1994.  Why Can't Women Climb Pure Crystal Mountain? Remarks on Gender, Ritual and Space at Tsa-ri Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:350-371.
Hansen PH.  2003.  Why Is There No Subaltern Studies for Tibet? The Tibet Journal. 28(4):7-22.
Brauen M.  1994.  Why Not 'Translate' into Pictures? Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:49-67.
Norwick B, Ihara S.  1992.  Why Tibet Disappeared from 'Scientific' 16th-17th Century European Maps. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 2:633-643.
Yeh E, Blezer H.  2002.  Will the Real Tibetan Please Stand Up!: Identity Politics in the Tibetan Diaspora. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :229-254.
Varela FJ, Depraz N, Stamenov MI.  2003.  Wisdom traditions and the ways of reduction. On becoming aware : a pragmatics of experiencing. :205-231.
Sagant P.  1985.  With Head Held High: The House, Ritual and Politics in East Nepal. Kailash: A Journal of Himalayan Studies. 12(3-4):161-222.
Aziz BNimri.  1988.  Women in Tibetan Society and Tibetology. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:25-34.
Niraula BB, Lawati D.  1998.  Women's Autonomy and Reproductive Behavior in Two Urban Areas of Nepal. Contributions to Nepalese Studies. 25(special issue):157-172.
Panter-Brick C..  1986.  Women's Work and Child-bearing Experience: Two Ethnic Groups of Salme, Nepal. Contributions to Nepalese Studies. 13(2):137-148.
Bahadur U.  1974.  Works on Lahaul and Spiti. Kailash: A Journal of Himalayan Studies. 2(1/2/2005):13-22.
Bawden CR.  1993.  Written and Printed Sources for the Study of Mongolian Medicine. Bulletin of Tibetology. special volume of 1993:97-125.
Elverskog J.  2011.  Wutai Shan, Qing Cosmopolitanism, and the Mongols. Journal of the International Association of Tibetan Studies. (6)
Debreczeny K.  2011.  Wutai Shan: Pilgrimage to Five-Peak Mountain. Journal of the International Association of Tibetan Studies. (6)
Kreutzmann H.  1996.  Yak-keeping in High Asia. Kailash: A Journal of Himalayan Studies. 18(1-2):17-38.
Schuler S.  1979.  Yaks, Cows and Status in the Himalayas. Contributions to Nepalese Studies. 6(2):65-72.
Vajrācārya G.  1974.  Yaṅgala, Yambu. Contributions to Nepalese Studies. 1(2):90-91.
Rhaldi LSherab.  2002.  Ye-Shes-sDe: Tibetan Scholar and Saint. Bulletin of Tibetology. (1):20-36.
Tendar N, Rampa KWangpo Ala.  1998.  yi ge'i bshad pa mkhas pa'i kha rgyan dang dag yig gces bsdus 'khrul spong legs par bshad pa'i skya rengs gsar zhes bya ba/. དག་ཡིག་སྐོར་གྱི་དཔེ་རྒྱུན་དཀར་པོ་འགའ་ཕྱོགས་གཅིག་ཏུ་བསྒྲིགས་པ་མུ་ཏིག་ཚོམ་བུ། (dag yig skor gyi dpe rgyun d. :457-492.

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Owner

Veronica Kuhn

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