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Mandala Collections Sources

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Displaying 4501 - 4550 of 4669

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Sinha NC.  1966.  Was the Simla Convention Not Signed? Bulletin of Tibetology. (1):33-37.
Anonymous.  2004.  Webopedia.com.
Levine NE.  1988.  Webs of Dependence in Rural Nepal: Debt, Poverty and Depopulation in the Far Northwest. Contributions to Nepalese Studies. 15(2):213-246.
Rinpoche A, Richter C.  1988.  Wensapa's Guide to the Four Conceptions of the 'I'. The Tibet Journal. 13(2):31-35.
Mayer R, Steinkellner E.  1997.  Were the gSar-ma-pa Polemicists Justified in Rejecting Some rNying-ma-pa Tantras? Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :619-632.
Cuevas B, Stone J.  0.  Western language bibliography of death and dying. Center for the Study of Religion at Princeton University.
Cooper J.  2003.  Western and Japanese visitors to Lhasa: 1900-1950. The Tibet Journal. 28(4):91-94.
Ramsay HL.  1890.  Western Tibet.
Sinha NC.  1986.  What Constitutes the Importance of Atisa? Bulletin of Tibetology. (1):5-16.
Tulku D.  1975.  What is 'Nirvana'? The Tibet Journal. 1(1):87-93.
Dhargyey GNgawang.  1979.  What is Tantra. The Tibet Journal. 4(2):58.
Black D.M.  1993.  What sort of a thing is a religion? a view from object-relations theory The International journal of psychoanalysis. 74 ( Pt 3)(3):613-625.
Onta PR, Chene MDes.  1995.  Whither Scholarship on Nepal in the Nineties? Contributions to Nepalese Studies. 22(2):213-223.
McGrath P..  2000.  Who are our clients? a profile of a community-based Buddhist hospice The American Journal of Hospice & Palliative care. 17(3):178-184.
Kuznetsov B.I.  1975.  Who Was the Founder of the Bön Religion. The Tibet Journal. 1(1):113-114.
Hummel S.  2000.  Who Were the Builders of the Tibetan Forts? The Tibet Journal. 25(3):3-7.
Clark GE.  1977.  Who Were the Dards? A Review of the Ethnographic Literature of the North-Western Himalaya Kailash: A Journal of Himalayan Studies. 5(4):323-356.
Petranker J.  2002.  Who will be the scientists? a review of B. Alan Wallace's 'The Taboo of Subjectvity' (pdf) Journal of consciousness studies (JCS). 9(11):83-90.
van Walt MC.  1985.  Whose Game? Records of the India Office Concerning Events Leading up to the Simla Conference Soundings in Tibetan Civilization: Proceedings of the 1982 Seminar of the International Association for Tibetan Studies Held at Columbia University. :215-232.
Huber T.  1994.  Why Can't Women Climb Pure Crystal Mountain? Remarks on Gender, Ritual and Space at Tsa-ri Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:350-371.
Hansen PH.  2003.  Why Is There No Subaltern Studies for Tibet? The Tibet Journal. 28(4):7-22.
Brauen M.  1994.  Why Not 'Translate' into Pictures? Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:49-67.
Norwick B, Ihara S.  1992.  Why Tibet Disappeared from 'Scientific' 16th-17th Century European Maps. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 2:633-643.
Yeh E, Blezer H.  2002.  Will the Real Tibetan Please Stand Up!: Identity Politics in the Tibetan Diaspora. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :229-254.
Varela FJ, Depraz N, Stamenov MI.  2003.  Wisdom traditions and the ways of reduction. On becoming aware : a pragmatics of experiencing. :205-231.
Sagant P.  1985.  With Head Held High: The House, Ritual and Politics in East Nepal. Kailash: A Journal of Himalayan Studies. 12(3-4):161-222.
Aziz BNimri.  1988.  Women in Tibetan Society and Tibetology. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:25-34.
Niraula BB, Lawati D.  1998.  Women's Autonomy and Reproductive Behavior in Two Urban Areas of Nepal. Contributions to Nepalese Studies. 25(special issue):157-172.
Panter-Brick C..  1986.  Women's Work and Child-bearing Experience: Two Ethnic Groups of Salme, Nepal. Contributions to Nepalese Studies. 13(2):137-148.
Bahadur U.  1974.  Works on Lahaul and Spiti. Kailash: A Journal of Himalayan Studies. 2(1/2/2005):13-22.
Bawden CR.  1993.  Written and Printed Sources for the Study of Mongolian Medicine. Bulletin of Tibetology. special volume of 1993:97-125.
Elverskog J.  2011.  Wutai Shan, Qing Cosmopolitanism, and the Mongols. Journal of the International Association of Tibetan Studies. (6)
Debreczeny K.  2011.  Wutai Shan: Pilgrimage to Five-Peak Mountain. Journal of the International Association of Tibetan Studies. (6)
Kreutzmann H.  1996.  Yak-keeping in High Asia. Kailash: A Journal of Himalayan Studies. 18(1-2):17-38.
Schuler S.  1979.  Yaks, Cows and Status in the Himalayas. Contributions to Nepalese Studies. 6(2):65-72.
Vajrācārya G.  1974.  Yaṅgala, Yambu. Contributions to Nepalese Studies. 1(2):90-91.
Rhaldi LSherab.  2002.  Ye-Shes-sDe: Tibetan Scholar and Saint. Bulletin of Tibetology. (1):20-36.

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Veronica Kuhn

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