Explore Classical Buddhist Contemplation Practices Sources:Classical Buddhist Contemplation Practices Classical Buddhist Contemplation PracticesThis category has 36 sources. Emavardhana T, Tori CD. 0. Changes in Self-Concept, Ego Defense Mechanisms, and Religiosity Following Seven-Day Vipassana Meditation Retreats. Journal for the Scientific Study of Religion. 36(2):194-206. Easterlin BL, Cardeña E. 0. Cognitive and Emotional Differences Between Short- and Long-Term Vipassana Meditators. Imagination, Cognition and Personality. 18(1):69-81. Broww DP. 0. A model for the levels of concentrative meditation. International Journal of Clinical and Experimental Hypnosis. 25(4):236-273. Hung Y-C. 2011. Issues in samatha and vipasyana: A comparative study of Buddhist meditation. :248. Hick SF, Bien T. 2008. Mindfulness and the therapeutic relationship. Kristeller JL, Johnson T. 2005. Cultivating Loving Kindness: A Two-Stage Model of the Effects of Meditation on Empathy, Compassion, and Altruism. Zygon®. 40(2):391–408. Kuan T. 2008. Mindfulness in early Buddhism: new approaches through psychology and textual analysis of Pali, Chinese, and Sanskrit sources. Pitsch JP. 2009. Reports of group differences in narcissism within the practice of Buddhist Satipatthana Vipassana meditation: Experiences of self-centeredness, grandiosity, the need for mirroring/admiration, and emptiness. :336. Slagter HA, Lutz A, Greischar LL, Francis AD, Nieuwenhuis S, Davis JM, Davidson RJ. 0. Mental Training Affects Distribution of Limited Brain Resources. PLoS Biol. 5(6):e138. Berzin A. 0. The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon. Pages Page of 4
Classical Buddhist Contemplation PracticesThis category has 36 sources. Emavardhana T, Tori CD. 0. Changes in Self-Concept, Ego Defense Mechanisms, and Religiosity Following Seven-Day Vipassana Meditation Retreats. Journal for the Scientific Study of Religion. 36(2):194-206. Easterlin BL, Cardeña E. 0. Cognitive and Emotional Differences Between Short- and Long-Term Vipassana Meditators. Imagination, Cognition and Personality. 18(1):69-81. Broww DP. 0. A model for the levels of concentrative meditation. International Journal of Clinical and Experimental Hypnosis. 25(4):236-273. Hung Y-C. 2011. Issues in samatha and vipasyana: A comparative study of Buddhist meditation. :248. Hick SF, Bien T. 2008. Mindfulness and the therapeutic relationship. Kristeller JL, Johnson T. 2005. Cultivating Loving Kindness: A Two-Stage Model of the Effects of Meditation on Empathy, Compassion, and Altruism. Zygon®. 40(2):391–408. Kuan T. 2008. Mindfulness in early Buddhism: new approaches through psychology and textual analysis of Pali, Chinese, and Sanskrit sources. Pitsch JP. 2009. Reports of group differences in narcissism within the practice of Buddhist Satipatthana Vipassana meditation: Experiences of self-centeredness, grandiosity, the need for mirroring/admiration, and emptiness. :336. Slagter HA, Lutz A, Greischar LL, Francis AD, Nieuwenhuis S, Davis JM, Davidson RJ. 0. Mental Training Affects Distribution of Limited Brain Resources. PLoS Biol. 5(6):e138. Berzin A. 0. The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon. Pages Page of 4