Explore Sources: Mongrain K. 2009. Centering Prayer and the Healing of the Unconsious (review). Spiritus: A Journal of Christian Spirituality. 9(2):259-261. Harakas S. 1983. Toward transfigured life : the theoria of Eastern Orthodox ethics. Schaya L. 1977. Contemplation and action in Judaism and Islam. :151-194. Badri M, Lu'lu'a A-W, Qaraḍāwī Y. 2000. Contemplation: an Islamic psychospiritual study. Na, sr SHossein. 1977. The complementarity of contemplative and active lives in Islam. :195-204. Barnhart B, Huang Y. 2001. Purity of Heart and Contemplation: A Monastic Dialogue Between Christian and Asian Traditions. :384. E. Elder R. 1995. The Contemplative path: reflections on recovering a lost tradition. Cistercian studies series. :125. Peperzak ATheodoor. 2006. Thinking: From Solitude to Dialogue and Contemplation. :198. Steinkellner E. 2007. Sufism: The Formative Period. :217. Snellgrove D. 2011. The spirituality of Shi'i Islam : beliefs and practices /. Pages Page of 2214
Mongrain K. 2009. Centering Prayer and the Healing of the Unconsious (review). Spiritus: A Journal of Christian Spirituality. 9(2):259-261. Harakas S. 1983. Toward transfigured life : the theoria of Eastern Orthodox ethics. Schaya L. 1977. Contemplation and action in Judaism and Islam. :151-194. Badri M, Lu'lu'a A-W, Qaraḍāwī Y. 2000. Contemplation: an Islamic psychospiritual study. Na, sr SHossein. 1977. The complementarity of contemplative and active lives in Islam. :195-204. Barnhart B, Huang Y. 2001. Purity of Heart and Contemplation: A Monastic Dialogue Between Christian and Asian Traditions. :384. E. Elder R. 1995. The Contemplative path: reflections on recovering a lost tradition. Cistercian studies series. :125. Peperzak ATheodoor. 2006. Thinking: From Solitude to Dialogue and Contemplation. :198. Steinkellner E. 2007. Sufism: The Formative Period. :217. Snellgrove D. 2011. The spirituality of Shi'i Islam : beliefs and practices /. Pages Page of 2214