Four accounts of intersubjective theory are explored as a means for providing distinctions that support the development of second-person approaches to the emerging field of contemplative education. I examine Martin Buber's conception of the interhuman, Thich Nhat Hahn's interbeing, Christian De Quincey's three modes of intersubjective engagements, in addition to Wilber's five categories of intersubjectivity with consideration for how each will contribute to further outlining second-person dimensions of contemplative education. I then locate intersubjectivity in a broader epistemological terrain and propose the notion of critical second-person contemplative education as a type of pedagogy and approach to learning within contemplative education. [ABSTRACT FROM AUTHOR]; Copyright of Integral Review: A Transdisciplinary & Transcultural Journal for New Thought, Research, & Praxis is the property of ARINA, Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)