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Explore Origins of Yoga Practice and Philosophy

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University of Flourishing
Origins of Yoga Practice and Philosophy

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Displaying 301 - 350 of 565

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Pāratiyār C. 1970. Secrets of Sama Yoga: An Elaborate Treatise on the Yoga of Vedic Seers. :137.

Chattopadhyaya L. 1982. Self in Sāṁkhya Philosophy. :205.

Wood E. 1976. Seven Schools of Yoga: An Introduction. :113.

Uprety TKrishna. 2002. Shiva Samhitã: A Unique Classical Text on the Theory and Practice of Yoga and Tantra : English Translation Accompanied by Sanskrit Text in Roman Transliteration. :90.

Grinshpon Y. 2001. Silence Unheard: Deathly Otherness in Pātañjala-Yoga. SUNY Series in Hindu Studies. :168.

White DGordon. 2009. Sinister yogis. :352.

Singh J. 1979. Śiva Sūtras: The Yoga of Supreme Identity : Text of the Sūtras and the Commentary Vimarśinī of Kṣemarāja Translated Into English With Introduction, Notes, Running Exposition, Glossary and Index. :278.

Rai RKumar. 1997. Śivasvarodaya: Text in Sanskrit and Roman Along With the English Translation. Tantra Granthamala. :103.

Vivekananda S. 1966. Six Lessons on Raja Yoga. :27.

Kokaje R.G. 1970. Smārta Yoga. :51.

Johnston EH. 1930. Some Samkhya and Yoga Conceptions of the Svetasvatara Upanisad. Journal of the Royal Asiatic Society.

Hay S. 1988. Sources of Indian Tradition Modern India and Pakistan, second edition. :961464.

School HDivinity. Submitted. South Asian Religions Colloquium (SARC): James Mallinson.

Anonymous. 1976. Spotlights on Purity, Knowledge, and Raja Yoga. :86.

Harshananda S. 1978. Śrī Vivekānanda Karma Yoga Sūtra Śatakam =: Hundred Aphorisms on Karma Yoga Based on Vivekananda. :118.

Raju P.T.. 1985. Structural Depths of Indian Thought. SUNY Series in Philosophy. :599.

Dove C., Costello S.. 2017. Supporting emotional well-being in schools: a pilot study into the efficacy of a mindfulness-based group intervention on anxious and depressive symptoms in children.. Advances in Mental Health.

Alahari U.. 2017. Supporting Socio-emotional Competence and Psychological Well-Being of School Psychologists Through Mindfulness Practice.. Contemporary School Psychology.

Raveh D. 2016. Sūtras, Stories and Yoga Philosophy Narrative and Transfiguration. :172.

Yogeshwar G. 1994. Swami vivekananda's concept of jnana yoga, raja yoga, karma yoga and bhakti yoga. Ancient science of life. 13(3-4):261-5.

Malliṣeṇasuri. 1968. Syād-Vāda-Mañjarī: The Flower-Spray of the Quodammodo Doctrine. :176.

Saraswati SSatyananda. 1973. Taming the Kundalini. :196.

White, David Gordon. 2000. Tantra in Practice. :640.

Hinze OMarcel. 1979. Tantra Vidyā: Based on Archaic Astronomy and Tāntric Yoga. :116.

Douglas N. 1971. Tantra Yoga. :125.

Tribe A. 2016. Tantric Buddhist Practice in India [electronic resource]: Vilsavajra's Commentary on the Mañjur-Nmasagti. Routledge Studies in Tantric Traditions Ser.

Hopkins J. 2008. Tantric Techniques. :464.

Marquès-Rivière J.. 1970. Tantrik Yoga: Hindu and Tibetan. :126.

Emerson L-M, Leyland A, Hudson K, Rowse G, Hanley P, Hugh-Jones S. 2017. Teaching Mindfulness to Teachers: a Systematic Review and Narrative Synthesis. Mindfulness. 8(5):1136-1149.

Arthurson K.. 2015. Teaching Mindfulness to Year Sevens as Part of Health and Personal Development.. Australian Journal of Teacher Education.

Feuerstein, Georg. 1997. Teachings of Yoga. :236.

Yogeswar. 1980. Textbook of Yoga. :573.

Adluri S. 2015. Textual authority in classical Indian thought : Rā̄̄mānuja and the Viṣṇu Purāṇa. :156.

Charya PNBhashya. 1905. The Age of Patanjali. Adyar Library Series. :29.

White DGordon. 1996. The Alchemical Body: Siddha Traditions in Medieval India. :596.

Jacobsen KA. 1995. The Anthropocentric Bias in Eliade's Interpretation of the Samkhya and the Samkhya-Yoga Systems of Religious Thought. Religion. 25(3):213-225.

Ros D.A, Wong A.. 1996. The art of being fully in the present with young children.. Early Childhood Education Journal. 23(4):215-216.

Iyengar B.K.S.. 1985. The Art of Yoga. :128.

Learner A. 2010. The Bhagavad Gita. :27min.

Sargeant W. 2009. The Bhagavad Gītā [electronic resource]. Suny Series in Cultural Perspectives.

Anonymous. 1981. The Bhagavad Gita: A Sublime Hymn of Yoga Composed by the Ancient Seer Vyāsa. :472.

Anonymous. 1980. The Bhagavad-Gītā: Yoga of Contemplation and Action. :170.

Edelmann J. 2015. The Cause of Devotion in Gauḍīya Vaiṣṇava Theology: Devotion (Bhakti) as the Result of Spontaneously (Yadṛcchayā) Meeting a Devotee (Sādhu-Saṅga). Journal of the American Oriental Society. 135(1):p49-69.

Solomon EA. 1974. The Commentaries of the Sāṁkhya Kārikā: A Study. :215.

Nampoothiri K.P.Kesavan. 1990. The Concept of Apavarga in Sāṃkhya Philosophy. :290.

Feuerstein G. 1987. The concept of God (īśvara) in classical Yoga. Journal of Indian Philosophy. 16(4):385-397.

Chenchulakshmi K. 2005. The Concept of Pariṇāma in Indian Philosophy: A Critical Study With Reference to Sāṁkhya-Yoga. :138.

BHATTACHARYA S.. 1968. THE CONCEPT OF VIDEHA AND PRAKṚTI-LAYA IN THE SĀṀKHYA-YOGA SYSTEM. Annals of the Bhandarkar Oriental Research Institute. 48/49:305-312.

Sen B. 1985. The Concepts of Part and Whole (Avayava and Avayavi). :199.

Prasad J. 1930. The Date of the Yoga-sūtras. Journal of the Royal Asiatic Society. 62(2):365-375.

Pages

Page
of 12

Owner

Valentina Zabrovskaya

Accessibility

This subcollection is Public - accessible to all site users

Parent Collection

University of Flourishing

Members

Aks8x *
Cft9my
David Germano *
Lyndsay Alexander *
Michael Sheehy *
Mmf6a *
Rhs4kq *
Valentina Zabrovskaya
Veronica Kuhn *

* denotes that this member is inherited from a parent collection

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