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Explore Origins of Yoga Practice and Philosophy

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University of Flourishing
Origins of Yoga Practice and Philosophy

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Anonymous. 2003. Āchārya Amitagati's Yogasāra-Prābhr̥ta: Gift of the Essence of Yoga. :246.

Cohen S.S. 1975. Advaitic Sādhanā: Or the Yoga of Direct Liberation : Containing English Translation of Māṇḍūkyopaniṣad and Ātmabodha. :92.

Ramacharaka Y. 1905. Advanced Course in Yogi Philosophy and Oriental Occultism. Yogi Philosophy.. :337.

Charya PNBhashya. 1905. The Age of Patanjali. Adyar Library Series. :29.

Satapathy B. 2016. Ahiṃsā: An Analytical Study on the Basis of Commentaries of Yoga Sūtra. Yoga Mimamsa. 48(1/2):42-46.

Watts A. 2015. Alan Watts-The Yoga Sutra. :10:40.

White DGordon. 1996. The Alchemical Body: Siddha Traditions in Medieval India. :596.

Vedavyas E.. 1990. Ancient Bhagavad Gita: Original Text of 745 Verses, With Critical Introduction. :180.

Aniruddha. 1892. Aniruddha's Commentary and the Original Parts of Vedântin Mahâdeva's Commentary on the Sâṃkhya Sûtras. Bibliotheca Indica, New Series. :320.

Jacobsen KA. 1995. The Anthropocentric Bias in Eliade's Interpretation of the Samkhya and the Samkhya-Yoga Systems of Religious Thought. Religion. 25(3):213-225.

Patañjali. 1938. Aphorisms of Yôga.

Whiteman J.HM. 1993. Aphorisms on Spiritual Method: The "Yoga Sutras of Patanjali" in the Light of Mystical Experience : Preparatory Studies, Sanskrit Text, Interlinear and Idiomatic English Translations, Commentary and Supplementary Aids. :339.

Felver J.C, Jennings P.A. 2016. Applications of mindfulness-based interventions in school settings: an introduction.. Mindfulness. 7(1):1-4.

Ros D.A, Wong A.. 1996. The art of being fully in the present with young children.. Early Childhood Education Journal. 23(4):215-216.

Iyengar B.K.S.. 1985. The Art of Yoga. :128.

Iyengar PS. 2016. Ashtanga Yoga of Patanjali: Philosophy, Religion, Culture, Ethos and Practices. :888.

Maehle G. 2007. Ashtanga yoga : practice and philosophy : a comprehensive description of the primary series of Ashtanga yoga, following the traditional Vinyasa count, and an authentic explanation of the Yoga Sutra of Patanjali.

Eifring, Halvor. 2016. Asian Traditions of Meditation. :254.

Cole CA. 1982. Asparśa-Yoga: A Study of Gauḍapāda's Māṇḍūkya Kārikā. :158.

Bostic J.Q, Nevarez M.D, Potter M.P, Prince J.B, Benningfield M.M, Aguirre B.A. 2015. Being present at school: implementing mindfulness in schools. Child and adolescent psychiatric clinics of North America. 24(2):245-259.

Learner A. 2010. The Bhagavad Gita. :27min.

Anonymous. 1981. The Bhagavad Gita: A Sublime Hymn of Yoga Composed by the Ancient Seer Vyāsa. :472.

Sargeant W. 2009. The Bhagavad Gītā [electronic resource]. Suny Series in Cultural Perspectives.

Anonymous. 1980. The Bhagavad-Gītā: Yoga of Contemplation and Action. :170.

Pavulraj M. 2011. Bhakti Yoga in the Bhagavad Gita -- an Easy Way for All to Search and Find the Will of God. Asia Journal of Theology. 25(2):250-278.

Bryant EF. 2017. Bhakti Yoga: Tales and Teachings From the Bhāgavata Purāna. :650.

Datta AKumar. 1971. Bhaktiyoga. :222.

Pujari AM. 1994. Bibliography of Sāṁkhya. CASS Bibliography Series. :65.

G Sastri K, Otto F. 1906. Bibliography of Sankhya-Yoga-Samuććaya Works. :17.

Thakar M. 1995. Bibliography of Yoga. CASS Bibliography Series. :81.

Date V.H. 1971. Brahma-Yoga of the Gītā. :647.

Bartel K., Huang C., Maddock B., Williamson P., Gradisar M.. 2018. Brief school-based interventions to assist adolescents' sleep-onset latency: Comparing mindfulness and constructive worry versus controls.. J Sleep Res.

Patañjali. 1992. Caraṇaśr̥ṅgarahitam Naṭarājastotram: Āṅgala-Hindī-Anuvāda-Sahitam. Prathamāvr̥ttiḥ. :35.

Edelmann J. 2015. The Cause of Devotion in Gauḍīya Vaiṣṇava Theology: Devotion (Bhakti) as the Result of Spontaneously (Yadṛcchayā) Meeting a Devotee (Sādhu-Saṅga). Journal of the American Oriental Society. 135(1):p49-69.

Whicher I. 1995. Cessation and Integration in Classical Yoga. Asian Philosophy. 5(1):47-48.

Sharma A. 2001. Classical Hindu thought : an introduction. :221.

Tiwari KNath. 1998. Classical Indian ethical thought : a philosophical study of Hindu, Jaina, and Buddhist morals. :172.

Phillips SH. 1995. Classical Indian metaphysics: refutations of realism and the emergence of" New logic. :391.

Mohanty J.N.. 2000. Classical Indian philosophy. :181.

Sarma D. 2011. Classical Indian philosophy : a reader. :243.

Chakrabarti KKumar. 2010. Classical Indian philosophy of induction : the Nyāya viewpoint. :311.

Chen M. 1969. Classical Samkhya: A Critical Study. The epistemology, metaphysics, ethics, and theology of Sankhya, one of the six orthodox schools of Hindu philosophy.. :178.

Larson, Gerald James. 2001. Classical Sāṃkhya: An Interpretation of Its History and Meaning. :315.

Larson, Gerald James. 1979. Classical sāṃkhya : an interpretation of its history and meaning. :315.

Burley M. 2007. Classical Samkhya and Yoga An Indian Metaphysics of Experience. :240.

Furtado VGabriel. 1992. Classical Sāmkhya Ethics: A Study of the Ethical Perspectives of Īśvarakṛṣṇa's Sāṃkhyakārikās. Religionswissenschaftliche Studien. :220.

Kumar SP. 2013. Classical Vaisesika in Indian Philosophy. :176.

Digambar ji, Swami. 1975. Collected Papers on Yoga. :131.

Edwards L.. 2016. Combining Biofeedback and Mindfulness in Education.. Biofeedback. 44(3):126-129.

Solomon EA. 1974. The Commentaries of the Sāṁkhya Kārikā: A Study. :215.

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vaz6at

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This subcollection is Public - accessible to all site users

Parent Collection

University of Flourishing

Members

Ana Limerick
Crystal Park
David Germano
Lyndsay Alexander
Michael Sheehy
Rheyanna Clemens
Valentina Zabrovskaya
Veronica Kuhn
aks8x
cft9my

* denotes that this member is inherited from a parent collection

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