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Sources in this collection

The list below includes sources from this Collection’s Subcollections.

Displaying 4401 - 4450 of 4669

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Bacot J.  1947.  Titres et colophons d'ouvrages non canoniques tibétains. Bulletin de l'École française d'Extreme-Orient. 44:275-337.
Cantwell C, Steinkellner E.  1997.  To Meditate upon Consciousness as vajra: Ritual 'Killing and Liberation' in the rNying-ma-pa Tradition. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :107-118.
Jiang C..  2002.  Today's Regional Distribution of Echinococcosis in China. Chinese Medical Journal. 115(8):1244-1247.
Śreshṭha Ṭ.  1996.  Ṭokhā: Eka Aitihāsik Carcā. Contributions to Nepalese Studies. 23(1):285-294.
Turin M.  1997.  Too Many Stars and Not Enough Sky: Language and Ethnicity among the Thakali of Nepal. Contributions to Nepalese Studies. 24(2):187-199.
Fisher JF.  1986.  Tourists and Sherpas. Contributions to Nepalese Studies. 14(1):37-62.
Pietrini P..  2003.  Toward a biochemistry of mind? The American Journal of Psychiatry. 160(11):1907-1908.
Prins M, Blezer H, McKay A, Ramble C.  2002.  Toward a Tibetan Common Language: A mdo Perspectives on Attempts at Language Standardisation. Amdo Tibetans in Transition: Society and Culture in the Post-Mao Era. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :27-51.
Prats RN, Steinkellner E.  1997.  Towards a Comprehensive Classification of rNying-ma Literature. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :789-801.
Bray J.  1994.  Towards a Tibetan Christianity? The Lives of Joseph Gergan and Eliyah Tsetan Phuntsog Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:68-80.
Imaeda Y.  1980.  Towards an Interpretation of the Word chis. Tibetan Studies in Honour of Hugh Richardson: Proceedings of the International Seminar on Tibetan Studies, Oxford, 1979. :131-132.
Burchardi A, Blezer H, McKay A, Ramble C.  2002.  Towards an Understanding of Tathāgatagarbha Interpretation in Tibet with Special Reference to the Ratnagotravibhāga. Religion and Secular Culture in Tibet: Tibetan Studies II. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :59-77.
Diemberger H, Bulag UE.  2007.  Towards Critical Studies of the Mongolian-Tibetan Interface. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:1-17.
Chayet A, Steinkellner E.  1997.  Tradition et archéologie, notes sur les sépultures tibétaines. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :131-139.
Loizzo J.J, Blackhall L.J.  1998.  Traditional Alternatives as Complementary Sciences: The Case of Indo-Tibetan Medicine. The Journal of Alternative and Complementary Medicine. 4(3):311-319.
van der Heide S.  1988.  Traditional Art in Upheaval: The Development of Modern Art in Nepal. Kailash: A Journal of Himalayan Studies. 14(3-4):227-239.
Huber T.  1991.  Traditional Envionmental Protectionism in Tibet Reconsidered. The Tibet Journal. 16(3):63-77.
Vinding M.  1994.  Traditional Political Systems in Mustang, Nepal. Contributions to Nepalese Studies. 21(2):169-190.
Michael F.  1986.  Traditional Tibetan Polity and Its Potential for Modernization. The Tibet Journal. 11(4):70-78.
Pieringer K, Müller W, Steinkellner E.  1997.  Traditionelle tibetische Bewegungskulture: Tibet auf dem Weg zu einer differenzierten Sportkultur. Tibetan Studies II: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Volume II. :769-784.
Helffer M, Steinkellner E.  1997.  Traditions musicales des rnying-ma-pa. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :369-383.
Helffer M.  1994.  Traditions tibétains relatives à l'origine du tambour. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 1:318-334.
Mishra M.  2002.  Trafficking of Women in South Asia: A Sketch. Contributions to Nepalese Studies. 29(1):129-141.
Castillo R.J.  2003.  Trance, functional psychosis, and culture. Psychiatry. 66(1):38251.
Dockett KH, North-Schulte D, Marsella AJ.  2003.  Transcending self and other : Mahayana principles of integration. Psychology and Buddhism : From individual to global community. :215-238.
Hachhethu K.  1994.  Transition to Democracy in Nepal: Negotiations behind Constitution Making, 1990. Contributions to Nepalese Studies. 21(1):91-126.
Subedi A.  2002.  Travel as Theatre in Nepal Mandala. Contributions to Nepalese Studies. 29(1):173-183.
Banerjee B.  1997.  Trends in the Development of Buddhism. Bulletin of Tibetology. (2):14-18.
Chokhorling OKunsang.  1978.  Trente Conseils Donnés du Coeur par Gyalwa Longchenpa. Kailash: A Journal of Himalayan Studies. 6(2):115-125.
Liu M., Boireau P..  2002.  Trichinellosis in China: Epidemiology and Control. Trends In Parasitology. 18(12):553-556.
Jackson R.  2006.  Triumphalism and Ecumenism in Thu'u bkwan's Crystal Mirror. Journal of the International Association of Tibetan Studies. (2)
Mullin GH.  1986.  Tse-Chok-Ling's Biography of the Third Dalai Lama. The Tibet Journal. 11(3):23-39.

Pages

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  • of 94