Explore Tibetan and Himalayan Library Sources:Collections Tibetan and Himalayan Library Sources in this collection The list below includes sources from this Collection’s Subcollections. Displaying 4451 - 4500 of 4669 Pages Page of 94 Samossiuk K, Steinkellner E. 1998. Two Tibetan Style thangkas from Khara Khoto. The Inner Asian International Style 12th-14th Centuries: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :97-106. Eimer H. 1988. Two Versions of a Volume within the Lhasa Kanjur. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:149-156. Kellner B, Steinkellner E. 1997. Types of Incompatibility ('gsal ba) and Types of Non-cognition (ma / mi dmigs) in Early Tibetan tshed ma Literature. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :495-510. Norbu C. 2003. Types of Land Degradation in Bhutan. Journal of Bhutan Studies. 8:88-114. Toba S. 1989. Typological View of Languages. Contributions to Nepalese Studies. 16(2):141-149. Birtalan Á, Steinkellner E. 1998. Typology of Stone Cairn Obos (Preliminary Report, Based on Mongolian Fieldwork Material Collected in 1991-1995). Tibetan Mountain Deities, Their Cults and Representations: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :199-210. Thurman R.AF. 1979. Tzong-kha-pa on Analytic Meditation. The Tibet Journal. 4(4):3-16. Finckh E. 1988. Über tibetische Pharmakologie: Geshmack (ro) und Wirkung (nus-pa) der Arzeien. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:163-170. Nobel J. 1955. Udrāyaṇa, König von Roruka. Eine Buddhistische Erzählung. Die Tibetische Übersetzung des Sanskrittextes. Kara G. 1959. Un texte mongole en écriture soyombo. Acta Orientalia Hungarica. 9:1-38. Klein AC, Blezer H, McKay A, Ramble C. 2002. Unbounded Functionality: A Modest Rdzogs chen Rejection of the Classic Don byed nus pa Criterion. Religion and Secular Culture in Tibet: Tibetan Studies II. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :345-363. Cleland J. 1998. Understanding Fertility Transition: Back to Basics. Contributions to Nepalese Studies. 25(special issue):199-214. mtsho</span>) DLama XIVT. 0. Understanding our fundamental nature. Visions of compassion : western scientists and Tibetan Buddhists examine human nature. :66-80. Blondeau A-M. 1987. Une polémique sur l'authenticité des Bka'-thaṅ au 17c siècle. Silver on Lapis: Tibetan Literary Culture and History. Gutschow K. 1997. Unfocussed Merit-making in Zangskar: A Socio-economic Account of Karsha Nunnery. The Tibet Journal. 22(2):30-58. Center SAsian Lang. 2005. Unicode Fonts for South Asian Languages. Yogi P.G. 1999. Universal Suffering (Dukha). Bulletin of Tibetology. (2):14-23. Dreyfus G. 1992. Universals in Indo-Tibetan Buddhism. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 1:29-46. Manandhar S. 1992. Unsuccessful Cases in the Women Development Programme. Contributions to Nepalese Studies. 19(1):129-144. Ghosh B. 1969. Upanishadic Terms in Buddhism. Bulletin of Tibetology. (3):5-17. Fischer AMartin. 2004. Urban Fault Lines in Shangri-La: Population and Economic Foundations of Inter-Ethnic Conflict in the Tibetan Areas of Western China. Crisis States Programme. Gubhaju BBahadur. 1987. Urban-Rural Differentials in Infant and Child Mortality in Nepal. Contributions to Nepalese Studies. 14(2):149-154. Prakash B. 1965. Uttarakuru. Bulletin of Tibetology. (1):26-32. Winder M. 1990. Vaidurya. Bulletin of Tibetology. (1-3):27-37. Conze E. 1957. Vajracchedikā Prajñāpāramitā. Singh N.. 1989. Vajrakilaya Retreat. The Tibet Journal. 14(2):49-55. Upadhyaya J. 1988. Vajrayana System, Perceptivity and Practice. The Tibet Journal. 13(4):3-12. Ragsdale ES, Marsella AJ. 2003. Value and meaning in Gestalt psychology and Mahayana Buddhism. Psychology and Buddhism : From individual to global community. :71-101. inc. newatech. 2003. Vandana Quarterly. Buddhist communication center. Cao J., Zhao Y., Liu J., Xirao R., Danzeng S.. 2001. Varied Ecological Environment and Fluorosis in Tibetan Children in the Nature Reserve of Mount Qomolangma. Ecotoxicology and Environmental Safety. 48(1):62-65. Vajrācārya D. 1986. Varshakṛtti: Eka Aprakāśit Ṭyāsaphū. Contributions to Nepalese Studies. 14(1):75-90. Fedotoff A. 1998. Versification in Old Tibetan Poetry. The Tibet Journal. 23(1):18-24. Fedotov A. 1994. Versification in the Epic of Gesar of Ling. The Tibet Journal. 19(1):17-23. Beckh H. 1914. Verzeichnis der Tibetischen Handschriften der Königlichen Bibliothek zu Berlin. 24 rgyal</span) JNamgyal(<. 1973. Vie et Chants de Brug-pa Kun-legs le Yogin: A Review. Kailash: A Journal of Himalayan Studies. 1(1):91-99. Aziz BNimri. 1976. Views from the Monastery Kitchen: Fieldwork with Tibetan Monks and Nuns. Kailash: A Journal of Himalayan Studies. 4(2):155-167. Kychanov EI. 1988. Views of the Tanguts on the Origin of the World and Man. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:245-248. Räther H. 1994. Views on Ecology among Tibetan Intellectuals. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:670-675. Majumdar A.K. 1971. Vignettes of Decaying Buddhism. Bulletin of Tibetology. (2):5-11. Pradhān RVanta. 1985. Vikramśīl Mahāvihārako Aitihāsik Mahatva. Contributions to Nepalese Studies. 12(2):103-116. Dhargay S. 1978. Violent Autumn. The Tibet Journal. 3(4):48. Sharma DRaj. 1997. Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70. Shreshtha BGopal. 1996. Visible and Invisible Aspects of the Devi Dances in Sankhu, Nepal. Contributions to Nepalese Studies. 23(1):255-269. Komarovski Y. 2011. Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Terrone A, Blezer H, Blezer H. 2002. Visions, Arcane Claims, and Hidden Treasures: Charisma and Authority in a Present-Day Gter ston. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :213-228. Humphrey C. 2007. Vital Force: the Story of Dugar Jaisang and Popular Views of Mongolian-Tibetan Relations from Mongolian Perspectives. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:159-173. von Rosthorn A. 1897. Vokabularfragmente ost-tibetischer Dialekte. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 51:524-533. Program WChinese NG. 2005. Volunteer Management Guidelines for Chinese NGOs. Sprigg RKeith. 1970. Vyañjanabhakti, and Irregularities in Tibetan Verb. Bulletin of Tibetology. (2):5-19. Caplan L. 2003. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Pages Page of 94 Owner Veronica Kuhn Accessibility This collection is Public - accessible to all site users Subcollections This collection has no subcollections. Members Steve Weinberger Veronica Kuhn
Sources in this collection The list below includes sources from this Collection’s Subcollections. Displaying 4451 - 4500 of 4669 Pages Page of 94 Samossiuk K, Steinkellner E. 1998. Two Tibetan Style thangkas from Khara Khoto. The Inner Asian International Style 12th-14th Centuries: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :97-106. Eimer H. 1988. Two Versions of a Volume within the Lhasa Kanjur. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:149-156. Kellner B, Steinkellner E. 1997. Types of Incompatibility ('gsal ba) and Types of Non-cognition (ma / mi dmigs) in Early Tibetan tshed ma Literature. Tibetan Studies, Volume 1: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :495-510. Norbu C. 2003. Types of Land Degradation in Bhutan. Journal of Bhutan Studies. 8:88-114. Toba S. 1989. Typological View of Languages. Contributions to Nepalese Studies. 16(2):141-149. Birtalan Á, Steinkellner E. 1998. Typology of Stone Cairn Obos (Preliminary Report, Based on Mongolian Fieldwork Material Collected in 1991-1995). Tibetan Mountain Deities, Their Cults and Representations: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies, Graz, 1995. :199-210. Thurman R.AF. 1979. Tzong-kha-pa on Analytic Meditation. The Tibet Journal. 4(4):3-16. Finckh E. 1988. Über tibetische Pharmakologie: Geshmack (ro) und Wirkung (nus-pa) der Arzeien. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:163-170. Nobel J. 1955. Udrāyaṇa, König von Roruka. Eine Buddhistische Erzählung. Die Tibetische Übersetzung des Sanskrittextes. Kara G. 1959. Un texte mongole en écriture soyombo. Acta Orientalia Hungarica. 9:1-38. Klein AC, Blezer H, McKay A, Ramble C. 2002. Unbounded Functionality: A Modest Rdzogs chen Rejection of the Classic Don byed nus pa Criterion. Religion and Secular Culture in Tibet: Tibetan Studies II. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :345-363. Cleland J. 1998. Understanding Fertility Transition: Back to Basics. Contributions to Nepalese Studies. 25(special issue):199-214. mtsho</span>) DLama XIVT. 0. Understanding our fundamental nature. Visions of compassion : western scientists and Tibetan Buddhists examine human nature. :66-80. Blondeau A-M. 1987. Une polémique sur l'authenticité des Bka'-thaṅ au 17c siècle. Silver on Lapis: Tibetan Literary Culture and History. Gutschow K. 1997. Unfocussed Merit-making in Zangskar: A Socio-economic Account of Karsha Nunnery. The Tibet Journal. 22(2):30-58. Center SAsian Lang. 2005. Unicode Fonts for South Asian Languages. Yogi P.G. 1999. Universal Suffering (Dukha). Bulletin of Tibetology. (2):14-23. Dreyfus G. 1992. Universals in Indo-Tibetan Buddhism. Tibetan studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, Narita 1989. 1:29-46. Manandhar S. 1992. Unsuccessful Cases in the Women Development Programme. Contributions to Nepalese Studies. 19(1):129-144. Ghosh B. 1969. Upanishadic Terms in Buddhism. Bulletin of Tibetology. (3):5-17. Fischer AMartin. 2004. Urban Fault Lines in Shangri-La: Population and Economic Foundations of Inter-Ethnic Conflict in the Tibetan Areas of Western China. Crisis States Programme. Gubhaju BBahadur. 1987. Urban-Rural Differentials in Infant and Child Mortality in Nepal. Contributions to Nepalese Studies. 14(2):149-154. Prakash B. 1965. Uttarakuru. Bulletin of Tibetology. (1):26-32. Winder M. 1990. Vaidurya. Bulletin of Tibetology. (1-3):27-37. Conze E. 1957. Vajracchedikā Prajñāpāramitā. Singh N.. 1989. Vajrakilaya Retreat. The Tibet Journal. 14(2):49-55. Upadhyaya J. 1988. Vajrayana System, Perceptivity and Practice. The Tibet Journal. 13(4):3-12. Ragsdale ES, Marsella AJ. 2003. Value and meaning in Gestalt psychology and Mahayana Buddhism. Psychology and Buddhism : From individual to global community. :71-101. inc. newatech. 2003. Vandana Quarterly. Buddhist communication center. Cao J., Zhao Y., Liu J., Xirao R., Danzeng S.. 2001. Varied Ecological Environment and Fluorosis in Tibetan Children in the Nature Reserve of Mount Qomolangma. Ecotoxicology and Environmental Safety. 48(1):62-65. Vajrācārya D. 1986. Varshakṛtti: Eka Aprakāśit Ṭyāsaphū. Contributions to Nepalese Studies. 14(1):75-90. Fedotoff A. 1998. Versification in Old Tibetan Poetry. The Tibet Journal. 23(1):18-24. Fedotov A. 1994. Versification in the Epic of Gesar of Ling. The Tibet Journal. 19(1):17-23. Beckh H. 1914. Verzeichnis der Tibetischen Handschriften der Königlichen Bibliothek zu Berlin. 24 rgyal</span) JNamgyal(<. 1973. Vie et Chants de Brug-pa Kun-legs le Yogin: A Review. Kailash: A Journal of Himalayan Studies. 1(1):91-99. Aziz BNimri. 1976. Views from the Monastery Kitchen: Fieldwork with Tibetan Monks and Nuns. Kailash: A Journal of Himalayan Studies. 4(2):155-167. Kychanov EI. 1988. Views of the Tanguts on the Origin of the World and Man. Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985. 1:245-248. Räther H. 1994. Views on Ecology among Tibetan Intellectuals. Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes, 1992. 2:670-675. Majumdar A.K. 1971. Vignettes of Decaying Buddhism. Bulletin of Tibetology. (2):5-11. Pradhān RVanta. 1985. Vikramśīl Mahāvihārako Aitihāsik Mahatva. Contributions to Nepalese Studies. 12(2):103-116. Dhargay S. 1978. Violent Autumn. The Tibet Journal. 3(4):48. Sharma DRaj. 1997. Vir Khamba of Western Nepal [Memorial Stone Pillars]. Contributions to Nepalese Studies. 24(1):57-70. Shreshtha BGopal. 1996. Visible and Invisible Aspects of the Devi Dances in Sankhu, Nepal. Contributions to Nepalese Studies. 23(1):255-269. Komarovski Y. 2011. Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Terrone A, Blezer H, Blezer H. 2002. Visions, Arcane Claims, and Hidden Treasures: Charisma and Authority in a Present-Day Gter ston. Tibet, Self, and the Tibetan Diaspora. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000.. :213-228. Humphrey C. 2007. Vital Force: the Story of Dugar Jaisang and Popular Views of Mongolian-Tibetan Relations from Mongolian Perspectives. The Mongolia-Tibet Interface: Opening New Research Terrains in Inner Asia. PIATS 2003: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003. Volume 9.. 9:159-173. von Rosthorn A. 1897. Vokabularfragmente ost-tibetischer Dialekte. Zeitschrift der Deutschen Morgenländischen Gesellschaft. 51:524-533. Program WChinese NG. 2005. Volunteer Management Guidelines for Chinese NGOs. Sprigg RKeith. 1970. Vyañjanabhakti, and Irregularities in Tibetan Verb. Bulletin of Tibetology. (2):5-19. Caplan L. 2003. Warrior Gentlemen: "Gurkhas" in the Western Imagination. Pages Page of 94 Owner Veronica Kuhn Accessibility This collection is Public - accessible to all site users Subcollections This collection has no subcollections. Members Steve Weinberger Veronica Kuhn